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Thursday, January 26, 2012

Navagraha - Nine Planets in Hindu Astrology

 

Navagraha or the Nine Planets has great importance in Hinduism and Hindu rituals. Navagrahas are considered to play a major role in deciding the destiny of man. The Navagrahas are Surya (Sun), Chandra (Moon), Mangal (Mars), Budha (Mercury), Brihaspati (Jupiter), Shukra (Venus), Shani (Saturn), Rahu (North Lunar Node) and Ketu (South Lunar Node). It is believed that these nine planetary deities influence human lives and is responsible for all good or bad times, one faces in life.

Navagrahas – The Nine Planetary Deities in Hindu Astrology

The details of the nine planetary gods in Hindu religion are given below.

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1-Lord Surya – The Sun God

Lord Surya or the Sun God occupies the central place amongst the navagrahas facing the east. Also known as Ravi, Surya is the Lord of ‘Simha Rashi’ or Leo sign in Zodiac. Surya’s vahana is a chariot drawn by seven horses. The seven horses represent the seven colors of the white light and seven days of a week. He presides over ‘Raviwar’ or Sunday, his color is red and gemstone is ruby. The practice of doing Surya Namaskar is a good practice for a healthy life. Konark Sun Temple in Orissa and Suryanar Kovil near Kumbakonam in Tamilnadu are two famous temples of Lord Surya.

Konark Sun Temple.

The Sun Temple of Konark in Orissa India is one of the most stunning historic monuments of religious architecture in the world. Also known as Arka-Tirtha (Surya Temple), Konark Sun Temple India is a 13th century Hindu temple built by the King Narasimhadeva I of the Eastern Ganga Dynasty. Konark Temple is designed in the shape of a colossal chariot with seven horses and twenty four wheels, carrying the Sun God, Surya. A masterpiece of Orissa's medieval architecture, the Sun temple was declared a world heritage site by UNESCO in 1984.

Konark is located about 65 km from Bhubaneswar and 35 km from Puri. An ideal place for tourists, Konark forms one of the three points of the “Golden Triangle of Tourism" in the State of Orissa. The other two are Bhubaneswar - the city of Temples and Puri - the abode of Lord Jagannath. This temple chariot of the Sun God which stands majestically on the sands of Bay of Bengal is a symbol of Orissa's great architectural craftsmanship. “Kona” literally means “corner” and “Arka” means “the Sun”. The temple was called as “The Black Pagoda” by European sailors who used it as a navigational landmark to Orissa.

Famous Indian poet and Nobel Prize laureate Rabindranath Tagore wrote of Konark as "Here the language of stone surpasses the language of man."

Suryanar Temple – Surya Sthalam - Navagraha Temple of Sun

Suryanar Koil, Suryanar Temple or Sooriyanaar Koil, is the first of the 9 Navagraha Temples in Tamil Nadu, located about 1 km from Tirumangalakkudi which lies between Kumbakonam and Mayavaram, near Thanjavur, in Tamilnadu. Popular known as Surya Sthalam, Suryanaar Kovil is dedicated to the Sun God or Lord Surya, the first of Navagrahas .

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The presiding deity, Sri Suryanarayanaswamy, is found in a lying posture inside the sanctum sanctorum with his consorts Sri Usha Devi and Sri Pratyusha Devi. The other eight Navagrahas are seen facing the Sun God. Besides, Suriyanar Temple also embodies the shrines of Kasi Vishwanath, Visalakshi and Brihaspati (Guru) within the sanctum. The Kol Theertha Vinayakar (Ganesha or Pillayar) shrine is a prominent sculpture here.

Picture of Suryanar Temple - one of the nine Navagraha Temples of Tamilnadu

Lord Surya Bhagawan is known as the giver of health, success and prosperity. It is believed that those who are affected by 'Graha Dhosham' and negative influence of Lord Shani (Planet Saturn), Ashtama Shani (Shani in 8th house) and Janma Shani (Shani in 1st house) can visit Suryanar Koil to get relieved of their sufferings. Wheat, Red Lotus, Erukku (Madar Plant) and Sakkarai Pongal are some of the offerings to worship the Lord.

Sooriyanar Temple History and Architecture

Sooriyanar Kovil faces west and is built in such a way to receive maximum beneficial rays from the planets. Built by Chola King, Kulothunga Chola I in the year 1100 AD, the temple features a huge tower with three tiers and five domes at the top. The sanctum and the ardhamandapam are built of stone. This is the only Navagraha temple where all the nine grahas (nine planets) can be found in separate sannadhis (Sanctums).

There is a tank called Surya Pushkarni, which lies to the north of the Rajagopuram. This is considered as a sacred bathing ghat. There are around 15 theerthams in the Suryanar Temple. The one which is located inside the temple is called as Jnana Koopam. The inscriptions from the period of Krishna Deva Raya speak about the endowments made to this temple. The nearby Poolaivala River is an added attraction to this temple.

A sacrificial platform (bali peetam) is seen at the entrance and to its east lies a mandap. An idol of a horse, the Sun God’s vaahanam (vehicle), is seen here. The steps in front of Guru Bhagwan lead to the idols of other grahas. The Kol Theertha Vinayakar shrine is worshipped again.

Suryanar Temple Festivals

The annual Ratha Saptami festival (Rathasapthami) during the Tamil month of Thai (January – February) is one of the main festival celebrated here. The first Sundays in the months of Aavani (Leo) and Kartikai (Scorpio) is also considered very auspicious. Vijaya Dashami and annual Brahmotsavam festival (Bhrammotsavam) are also held with much devotion.

Temple Timings

Suryanar Temple is opened from 6:00 AM to 12:30 PM and 4:00 PM to 8:00 PM

How to reach Suryanar Temple

Suryanar Koil is about 21 km from Swamimalai and 15 km from Kumbakonam. It is about 20 km from Mayiladuthurai on the Kumbakonam - Aduthurai – Mayiladuthurai Road. Aduthurai Railway Station is the nearest railway station.

Nearby Attractions

The Shivastalam, Arulmigu Prananadeswarar Temple at Thirumangalakudi and Sukrastalam, Arulmigu Agneeswarar Temple at Kanjanur (Navagraham Temple dedicated to Sukran) are nearby attractions.

2-Lord Chandra – The Moon God

Chandra is a lunar deity and is also known as Soma. The Moon represents the mind, feminine nature, beauty and happiness. He is believed to ride his chariot across the sky every night, pulled by ten white horses or an antelope. He is also called ‘Nishadipati’ and ‘Kshuparaka’. Lord Chandra is also one of the Gods of Fertility. Chandra is the god of Karka rashi or cancer zodiac sign. The mental stability and well being of a person largely depends on the placement of the moon in his horoscope. As Soma he presides over ‘Somavar’ or Monday and gemstone is pearl. Thingaloor Kailasanathar Temple near Thanjavur in Tamilnadu is one of the main Lord Chandra Temples in India.

Thingaloor Kailasanathar Temple – Navagraha Chandra Sthalam, Tamil Nadu

Kailasanathar Temple, the second of the 9 Navagraham Temples in Tamilnadu, dedicated to Lord Chandra (Moon God), the second graha of the Navagrahas. This Chandra Navagraha Stalam is located at Thingaloor which is about 8 km from Tiruvaiyaru near Thanjavur in Tamilnadu. Thingaloor is named after the Tamil word, ‘Thingal’, which means Chandra or Moon. As most of the other Navagraha Temples of Tamilnadu, Kailasanathar Temple is also a Shiva Stalam and the main deities worshipped here are Kailasanathar and Goddess Periyanakiamman.

Legend says it that the Lord Chandra worshipped Lord Shiva here to save him from a curse and gained his blessings. Hence it is believed that those who have any Chandra Dosha in their horoscopes can get relief from suffering by offering prayers and perfoming pujas to Lord Kailasanathar, Goddess Periyanayaki and Chandra Bhagwan. Devotees who worship Lord Chandra are blessed with good health, mother’s welfare, and get rid of the stress and sorrow in daily life.

Picture of Kailasanathar Thingaloor Temple, one of nine Navagraha Temples of Tamilnadu

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Temple Architecture

Thingaloor Kailasanathar Temple is about 1500 years old. Built in the 7th century by Pallava King Rajasimha, this ancient Shaivite shrine reflects the early Dravidian architecture. A huge Nandi is seen in the front, facing the temple. The 16-sided Shiva lingam at the main shrine is made out of black granite. A unique feature of Thingaloor Temple is that during the months of Puratasi (September - October) and Panguni (March - April), the rays of the moon fall on the Shiva Lingam. The architectural style and the decorations carved on this temple are added features.

Thingaloor Temple History

This Chandra Sthalam is associated with the life of Tirunavukkarasar, one of the 63 Nayanmars (Saivite saints). Legend says that there lived a merchant, Appoodi Adikal, at Thingaloor, who was a devotee of Tirunavukkarasar. Appoodi Adigal had an opportunity to host the saint, when he visited Thingaloor. At the same time, his son was bitten by a venomous snake. However, the merchant continued to serve the saint without revealing the tragedy. The saint was inspired by his devotion and restored the boy’s life by singing songs in praise of Lord Shiva at this temple. This collection of ten songs came to be known as ‘Thirupathikam’.

Temple Offerings

As Lord Chandran’s color is white, he is offered with raw rice mixed with jaggery, white Arali (a flower), and white clothing. It is believed that this pooja removes obstacles in life. Besides, special pujas are performed on all full moon days.

Temple Timings

The temple is opened from 7:00 AM to 1:00 PM and 4:00PM to 8:00 PM on all days.

How to reach Thingaloor Kailasanathar Temple

Thingaloor Temple is about 36 km from Kumbakonam, on the way to Tiruvaiyaru. It is about 1 km from Thirupayhanam which is on the Kumbakonam - Thiruvayyaru Road. Kumbakonam Railway Station is the nearest railway station. Frequent buses are also available. Sethu Express (Rameswaram to Tambaram) and Tirupati Express (Tiruchirapalli - Tirupati) passes through Kumbakonam Railway Station.

The nearest domestic airport is Tiruchirapalli Airport or Trichy Airport, 90 km east of Kumbakonam. The nearest international airport is Chennai International Airport which is 315 km from Kumbakonam.

Nearby Attractions

Tiruvaiyaru Panchanadeeswarar - Aiyaarappar Temple, also known as Dakshina Kailasam or Thiruvayyaru Temple, is a famous Saivite shrine located around 5 km from Thingaloor Chandra Stalam.

Picture of Navagrahas, the Nine Planets in Hindu Astrology

3-Mangala - Planet Mars

Mangala, also called Angaraka, is a ferocious god with four hands. He is considered to be the son of Prithvi or Bhumi. Mars is referred to as a ‘hot planet’ and protector of Dharma. He holds weapons in his two hands while the other two hands are held in abhaya and varada mudras. Mesha rashi (Medam) and Vrischika Rashi (Vrischigam) (Aries and Scorpio signs) are ruled by Mangala or planet Mars. He controls the muscular system of the body an also rules over nose, forehead and circulatory systems. His vehicle is Ram (a type of sheep) and his color is red. The day of Mangala or Mars is Tuesday and gemstone is coral. Pullirukkuvelur Vaitheeswaran Koil in near Sirkazhi in Tamilnadu is one of the famous temples of Mangala or Kujan.

Vaitheeswaran Temple Pullirukkuvelur – Angaraka Navagraha Sthalam Tamil Nadu

Vaitheeswaran Koil or Pullirukkuvelur Temple is one of the nine Navagraha Temples in Tamilnadu and is the Navagraha Stalam associated to Angaraka or Sevvai or Kuja (Planet Mars- one of the Navagrahas). Located near Sirkazhi, the shrine is about 24 km from Chidambaram, 50 km from Kumbakonam, and 4 km from Mayiladuthurai on the Chidambaram Road. Similar to other Navagaraha Temples, the main deity of Vaitheeswaran Kovil is Lord Shiva as Vaidyanathaswamy and Goddess Parvathi Devi as Thaiyalnaayaki. Lord Shiva is worshipped here as Vaitheeswaran, which literally means the 'Lord Doctor' who can cure all diseases. Thaiyalnaayaki is seen carrying the "Sanjeevi Thailam", the medicinal oil for all illness.

Angaraka or Mangal (Planet Mars) worship is of great importance here and this is the uniqueness of this temple. Also known as Sevvai or Chevvai, the bronze image of Angaraka is placed in this shrine. This is taken out in procession on a goat mount every Tuesday, as Tuesday is considered as an auspicious day to worship Sevvai.

Picture of Vaitheeswaran Temple, Angaraka or Mars Navagraha Temple in Tamilnadu

Lord Muruga is worshipped here as Selvamuthukumaraswamy (Selva Muthukumara Swamy). The temple also has a shrine dedicated to Lord Dhanvantari or Dhanwantari, an avatar of Lord Vishnu and the God of Ayurvedic medicine. Another important feature of the temple is the shrine dedicated to Jvaraharesvara (Lord of Fevers). There are around eighteen theerthams (holy tanks) seen here, out of which the Siddhamirtham tank is of most important one. The nectar with which the Sidhas worshipped Lord Shiva is said to have flown into this theertham.

About The Temple

Pullirukkuvelur (Pul - Irukku - Vel – Ur) obtained its name as Jatayu (Pull), Rig Veda (Irukku), Skanda (Vel) and Surya (Ur) are said to have worshipped Shiva here. Vaitheeswaran Koil has several mandapams and four rajagopurams and a significant feature in the temple construction is that the western tower allows the rays of the Sun to fall on the Shivalingam (Shiva Linga) for a few days every year. Inscriptions from the period of Vikrama Chola (12th century CE), the Nayakas (16th century CE) and the Mahrathas (18th century) are seen here. The temple is situated on the northern side of the Cauvery River.

Vaitheeswaran Koil History

The term Vaitheeswaran means ‘Lord Doctor’ in Tamil. Legend has it that Angaraka was suffering from leprosy and was cured by Lord Vaidhyanathaswamy. Hence, it is believed that a bath in the holy waters of the Siddhamirtham tank will cure all diseases. It is also said that Lord Ram and his brother Lakshman did the rituals for Jatayu here (Jatayu is the divine bird mentioned in the Hindu epic Ramayana). As such a pond is found here called Jatayu Kundam. Another importance of the temple is that the Saptarshi or Saptarishi (Sanskrit word which means "Seven Sages") have worshipped Lord Shiva here.

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Prasadam

The ashes here, referred as Thiruchandu Urundai, is supposed to cure all the diseases. It is prepared from Homa Kundam. Another medicine is Chandan (sandalwood powder) with Saffron.

Offerings

As Sevvai is attired in red colour, he is offered with Thoor dhal and red arali flowers during Poojas. Besides, Milagu (Pepper) and Salt with Jaggery are offered in the Siddhamritam to get rid of diseases. Offerings of unrefined sugar are also placed here.

Worship

Tuesdays are preferred for the worship of Angaraka. If one observes the fast on Tuesday for 21 times, the unlucky influence of Tuesday (Mangal) can be got relieved. Generally, six worship services are offered daily. Kartikai (Karthigai) is celebrated in a great manner. The annual Brahmotsavam is celebrated during the Tamil months of Pankuni and Thai with much religious fervor.

Temple Timings

Vaitheeswaran Kovil is opened from 7 AM to 12.00 PM and 4 PM to 8.30 PM daily. The opening and closing timings may change during special pujas and festive occasions.

How to reach Vaitheeswaran Temple

Vaitheeswaran Kovil is 24 km from Chidambaram, 50 km from Kumbakonam, and 110 km from Thanjavur, in Thanjavur District of Tamil Nadu. Kumbakonam railway station is the nearest railhead. The Mysore Express train passes through Mayiladuthurai from Mysore via Bangalore, Salem, Erode, Trichy, Tanjore and Kumbakonam.

Tiruchirapalli Airport or Trichy Airport is the nearest domestic airport. The nearest international airport is the Chennai International Airport.

Nearby Attractions

Nadi Jyotisa or Nadi astrology is a popular form Hindu Vedic astrology practiced here. It is believed that Hindu sages in ancient times have written down the past, present, and future lives of all human being in Nadi Grantha or Palm Leaf Manuscripts. If you believe in astrology you can try Nadi Jyotisha near Vaitheeswaran Kovil.

Bhramapureeswarar Temple at Sirkazhi, in Nagapattinam District is just 20 km from Mayiladuthurai. Thirukkazhiseerama Vinnagaram Perumal Temple and Thiruvenkadu Swetaranyeswarar Temple (Budha Stalam) are located nearby.

Remedies for Mangal Dosha .

Astrological Remedies for Manglik or Mangal Dosha or Kuja Dosha

Mangal Dosha, also known as Kuja Dosha or Chowa Dosha, is said to occur when Lord Mangal (Planet Mars or Kuja) is situated in 1st, 2nd, 4th, 7th, 8th or 12th house of a Rashi or lunar chart (Moon chart). It is also called as Manglik dosha, Kuja Dosha, Bhom Dosha (Bhauma Dosha) or Angaraka Dosha. According to Vedic Astrology, a person born in this condition is called as Manglik.

4-Mangal - The God of Mars

Mangal (Angaraka or Kujan) is one of the Navagraha planets in Hindu Vedic astrology and represents courage, strength, power, and aggression. Mangal or Kuja is celibate and is regarded as the “God of War” and also a teacher of the Ruchaka Mahapurusha Yoga (Occult Science). Mangal rules over the signs Mesha (Aries) and Vrishchika (Scorpio). Lord Surya, Lord Chandra and Jupiter are the planets which are considered friendly to him. A positive influence of Angaraka (Mars) can give a person energy, strong will, independence and self-confidence.

Mangal Dosha - Chowa Dosha or Kuja Dosha

However, the negative influence of Mangal, known as Mangal Dosha, is believed to be harmful for marriage, resulting in distress and tension in relationship, separation and even divorce. In certain cases, Chowa Dosha is believed to cause unfortunate death of one spouse. On the other hand, the negative effects of Kuja Dosha get cancelled by itself if a Manglik person is born on Tuesday. Moreover, if two Mangliks marry, the negative effects are believed to cancel each other.

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Following are some of the Astrological remedies for Manglik Dosha

1) Kumbh Vivah

It is said that the negative effects for a single-manglik marriage can be resolved by performing a ceremony called Kumbh Vivah by the Manglik. It is a ceremony where the Manglik marries a banana tree, a peepal tree, or a silver or golden idol of Lord Vishnu.

2) Position of Mangal (Mars planet) in Horoscope

Astrologers say that if the first house is Aries or Mesha and Mars is in Aries, the Kuja Dosha is not effective, as Aries is the Own House of Mars.

3) Fasting to appease Mangal

Observing fast on Tuesdays is one of the remedies to appease Mangal. Toor Dhal (split pigeon pea) is the grain related to Mars and persons who observe fast on Tuesdays can consume it.

4) Chanting Navagraha Mantras

Apart from reciting the mantras of Mangal, people can perform particular rituals and poojas to appease the elements in their chart. Chanting Navagraha Stotra is also considered an efficient astrological remedy for Manglik.

5) Visiting Navagraha Temples and performing Poojas

Visiting temples of Navagrahas, especially temples of Mangal (Chowa) is considered an important and efficient remedy to reduce the hardships caused by Mars. However there are only a few temples in India dedicated to Lord Mangal (Lord Kuja).

The most popular temples of Navagrahas are the Navagraha Temples in Tamil Nadu near the town of Kumbakonam. Another set of Navagraha Temples are in Guwahati, Assam. Of the nine Navagraha temples in Tamilnadu, the Vaitheeswaran Koil or Pullirukkuvelur Temple near Sirkazhi is associated to Angakara (Mangal).

To reduce the ill effects of Mangal or Kuja, one can also pray to Lord Muruga or Goddess Durga.

6) Offerings

Offerings to the charity on Tuesdays are also a good remedy to get rid of Kuja Dosha. Some of the objects that can be donated to appease Kujan are red silks, knives or swords, foods made out of red dhal and red stones including corals.

Budha – Planet Mercury

Budha is generally represented with four hands, three of his hands holding a sword, a shield and a mace respectively while the fourth one is held in usual varada mudra. He rides a carpet or an eagle or a chariot drawn by lions. Mercury represents one’s intelligence and communication. The planet governs the nervous system. His color is green his day is Wednesday or ‘Budhwar’ and his gemstone is Emerald. Budha is the God of Mithuna Rashi and Kanya Rashi in Astrology. Thiruvenkadu Swetharanyeswarar Temple near Sirkazhi in Tamilnadu is one of the main Lord Budha Temples in India.

Swetharanyeswarar Temple Thiruvenkadu Navagraha Sthalam Tamilnadu

Swetharanyeswarar Temple at Thiruvenkadu, the fourth Navagraha sthalam of the 9 Navagraha Temples in Tamil Nadu, is the abode for Bhudhan or Bhuda (planet Mercury). Thiruvenkadu Bhudha Sthalam is located near Poompuhar, around 10 km from Sirkazhi, 24 km east of Mayuram and 59 km from Kumbakonam. The presiding deity is Lord Shiva as Swedharanyeshwarar and Goddess Parvati as Brahma Vidya Nayaki Ambal (Brahmavidyanayaki). Swetharanyeswarar Temple enshrines a separate sanctum sanctorum for Bhudhan or Bhudan, one the nine Navagrahas and the bestower of wisdom and wealth.

Temple History

The name Thiruvenkadu, also spelled Thiruvengadu, means ‘sacred white forest’ (Ven means white and Kadu means forest). It is said that this place was surrounded by thick forests on all sides and when seen from a distance, it looked white, and hence the name. In Sanskrit it is known as Swetaranyam (Swetam means white and Aranyam means forest). The place also bears various names such as Jnana-aranya, (forest of wisdom), Patala Kailas and Aadi Chidambaram.

It is said that the Lord performed seven of His dances - Tandavam - known as Ananda, Sandhya, Samhara, Tripuranta, Urdhva, Bhujanga and Lalita.

Picture of Swetharanyeswarar Temple in Thiruvenkadu - Planet Budha or Mercury Navagraha Shrine Tamilnadu

Temple Architecture

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Thiruvenkadu Temple is surrounded by five prakarams known as pancha prakarams. Here the Lord is consecrated in His forms as Aghoramurthi (manifestation of His wild and angry form) and Nataraja (a manifestation of Shiva, assumed as the Lord of Dance). The Nataraja image holds seven instruments and weapons, namely, Vetalam, Khadgam, Udukku, Mani, Kedayam, Kapalam and Trisulam.

A unique feature about Swetharanyeswarar Temple is that the image of Lord Shiva has five faces, Easanam, Tatpurusham, Aghoram, Vamadevam and Sadyojatam. The posture of Nandi at the entrance is another unique feature here. It bears nine scars on its body and is seated at the entrance of Devi’s shrine. The face is turned towards the Lord’s shrine and ears cocked towards that of Devi, signifying that it is ready to receive orders from the Divine Couple. Devi in Her divine form of Bhadrakali has a separate shrine. Besides, there are separate shrines for Ashta Lakhsmis and the Navagrahas.

Swetharanyeswarar Temple has three theerthams (holy tanks) called as Agni Theertham, Surya Theertham and Chandra Theertham which are said to have been created out of the three drops which fell from Lord Shiva's eyes when he was dancing. The sthala vrikshams are also three in number - Vilvam, Vadaval and Konrai. The stone inscriptions on the walls of the temples depict important historical information on the Chola Dynasty and about several kings of Vijayanagar. The rivers, Kaveri and Manikarnika, run near the holy shrine.

Worship

Worship to Lord Shiva's fiery form Aghoramurthy is considered to be of great importance especially on Sunday nights.

Budhan is the planetary ruler for knowledge, music, astrology, Maths, sculpting, medicine and language skills. Wednesdays are very auspicious to Budha and offering pooja on that day is believed to rectify any Budhan Dhosham in horoscope. Budha is attired in green and can be offered with green moong dhal, white kanthal flower and green cloth.

Thiruvenkadu Temple Festivals

The most important festival is the float festival which is celebrated on the last day of 12 day celebrations in the Tamil month of Maasi (February - March).

Temple Timings

The temple is opened from 6 AM to 12.00 PM and 4 PM to 9 PM

How to reach Swetharanyeswarar Temple at Thiruvenkadu

Swetharanyeswarar Temple is situated 23 kilometers away from Mayiladuthurai, on the Sirkali – Poompuhar linking road. The temple is 10 km from Sirkazhi and 59 km from Kumbakonam.

Shiyali Railway Station, Thanjavur is the nearest railway station, about 9 km from the temple. Thiruvenkadu is accessible by road from Vaitheeswaran Koil railway station and Semponnar Koil railway station as well.

Nearby Attractions

Naganathar Temple, known as the Kethu Navagraha Sthalam, is located at Keezhperumpallam, around 6 km from Thiruvenkadu. Thiruppallavaneeswaram Temple and Valampuranathar Temple at Melapperumpallam is also located close to Poompuhar. Pullirukkuvelur Vaitheeswaran Koil (Sevvai Sthalam) and Sirkazhi Bhramapureeswarar Temple are just a few minutes drive from the temple.

5-Brihaspathi – Planet Jupiter

Brihaspati also known as Brahmanaspati is the guru of Devas and is praised in many hymns of Rig Veda. Brihaspati is described of yellow or golden color and holding a stick, a lotus and his beads. Jupiter symbolizes knowledge, love and spirituality. The planet rules the thighs, flesh, kidney, liver, fat and arterial system. The day of Jupiter is Thursday and gemstone is Sapphire. Dhanu Rashi and Meena Rashi are ruled by Brihaspati or planet Jupiter. One of the famous Brihaspati Temples in India is the Alangudi Abathsahayeswarar Temple near Kumbakonam in Tamil Nadu.

Brihaspati, also known as Guru or Vyazham, is the name for the Navagraha planet Jupiter according to Hindu Astrology. Brihaspati is the Guru of Devas and is the epitome of goodness and religion. Also popular as Brahmanaspati and Devaguru, Brihaspati is considered to be the greatest beneficial among the nine Navagrahas. Concerned with education, teaching and the dispensation of knowledge, he is regarded as the god of wisdom and fluency. Guru is depicted in yellow or golden color, holding a stick, a lotus and beads. Thursdays are considered good for the worship of Brihaspati. Ill placement of Jupiter can cause diabetics, piles, tumors, liver malfunction, and blood cancer.

Main Mantra of Brihaspati or Guru

Om Rim Guru E Namah

Lord Guru in Hinduism

According to Shiva Purana, Brihaspati is the son of Rishi Angirasa and Surupa. The consort of Lord Guru has 3 wives – Tara, Shuba and Mamata. Brihaspati performed penance on the banks of Prabhas Tirtha to appease Lord Shiva. Shivdev pleased in his penance gave him the position of Devaguru. The mount of Lord Guru is Elephant (some pictures shows Brihaspati in a chariot drawn by eight horses).

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Picture of Brihaspati or Lord Guru, Navagraha Planet Jupiter

Worship

In Hindu tradition, worshipping Brihaspati results in curing the diseases related to stomach. His beneficial aspects are reputation, wealth and children.

Brihaspati in Astrology

Brihaspati is Lord of three nakshatras – Punarvasu (Punartham or Punarpoosam), Vishakha or Visakam and Purva Bhadrapada or Poorattadhi.

Famous Brihaspati Temples

About 17 km from Kumbakonam on the way to Needamangalam, in Tiruvarur District of Tamilnadu is the Abathsahayeswarar Temple at Alangudi which is regarded as a Guru Sthalam. Here, Lord Dakshinamurthy (Lord Guru) is engraved on the wall and is not in the form of separate idol.

Associations of Brihaspati

Color – Yellow

Metal – Gold

Navagraha Gemstone – Yellow Topaz and Yellow Sapphire

Season – Winter (snow)

Direction – North-East

Element – Ether or space

Flower – Lily

Food Grain – Chick pea

6-Shukra - Planet Venus

Lord Shukra or Planet Venus is the teacher of the demons and the author of Sukraniti. Sukra is of whit complexion, middle aged and is generally shown with four hands riding upon a golden or silver chariot drawn by eight horses. He holds a stick, beads and a lotus and sometimes a bow and arrow. Shukra Dasha actually remains for twenty years in a person’s horoscope and this planet is believed to give more wealth, fortune and luxury living, if positioned well in one’s horoscope. Venus symbolizes love and passion. The day of Venus is Friday and gemstone is diamond. Vrishaba Rashi (Edavam) and Tula Rashi (Thulam) are ruled by Lord Shukra or planet Venus. Kanjanoor Agneeswarar Temple near Kumbakonam in Tamilnadu is one famous Lord Shukra Temples in India.

Agneeswarar Temple, Kanjanoor – Navagraha Sukra Sthalam, Tamil Nadu

Agneeswarar Temple at Kanjanoor or Agniswara Swami Temple at Kanjanur is one of the nine Navagraha Temples in Tamil Nadu and is associated with Lord Sukran (Planet Venus), the sixth of Navagraha planets. Also known as Sukran Navagraha Sthalam, Agniswarar temple is located around 18 km from Kumbakonam and 2 km to the east from Sooriyanayanar Kovil, on the Kallanai - Poompuhar road, in Tamilnadu.

Similar to most of the other Navagraha Temples in Tamilnadu, the presiding deities of Agniswara Swami Temple is Lord Shiva and Goddess Parvathi. Lord Shiva is worshiped here as Agneeswarar, as it is said that Lord Agni (Fire God) have worshipped Lord Shiva here. Goddess Parvati is worshipped here as Karpagambal.

It is said that Lord Brahma was blessed with a vision of Shiva's marriage with Parvathi here. The Braham Linga enshrined in the Agniswarar Temple is said to have worshipped by Lord Brahma. Another important feature is that the Oil Abishekam performed to the main Siva linga is fully absorbed by the idol. There is no separate sannidhi for Lord Sukra as Lord Shiva himself is believed to have incarnated as Venus here.

The Temple and its History

Located on the northern banks of river Cauveri, Kanjanoor Agneeswarar Temple or Kanjanur Agniswara Swami Temple is built with two prakarams. A five tiered Rajagopuram is seen at its entrance. Other deities worshipped here are Maanakkanjaarar, Nayanmaar and Kalikkaamar. Images that describe the legends relating to Haradatta Sivacharyar of Vaishnava origins, inscriptions from the Chola and Vijayanagar periods, and stone images of Natarajar and Sivakami are seen in this temple.

The Nataraja Sabha is referred to as the Mukti Mandapam and the Shiva Tandavam here is called as Mukti Tandavam. Legend says that Lord Shiva blessed Paraasara muni (Parasara Muni is the father of Vyasadeva and the author of Vishnu Puranam) with a vision of the cosmic dance - Mukti tandavam here.

This shrine is also referred to as Palaasavanam, Bhrammapuri, Agnistalam and Neelakudi.

One of the important features of the temple is that the Vilva leaf (Bilwa Leaf) seen here is 5 in number, which is quite unique.

Worship to Lord Sukran

Six worship services are offered daily. Fridays are considered auspicious to pray Lord Sukra. Sukran, the next most beneficial planet after Guru (Brihaspati), bestows his devotees with wealth and prosperity. If in a person's horoscope, Sukra is well placed, then the person enjoys better life and wealth. Lord Sukran is offered with white Lotus, white cloth, diamond, 'mochai' powder and athi to remove any obstacles in life and work caused by a misplaced Sukra (Sukira Dhosham) in a person’s horoscope.

Temple Festivals

A festival to honor Haradatta Sivacharyar is celebrated in the Tamil month of Thai every year. Besides, Mahasivaratri, Aadi Pooram, Navaratri, and Arudra Darisanam are also celebrated with much importance.

Temple Timings

Temple is opened from 6 AM to 12.00 PM and 4 PM to 9 PM.

How to reach Agneeswarar Temple, Kanjanoor

The temple is located about 20 km from Mayiladuthurai. Bus facilities are available from Kumbakonam and Mayiladuthurai. Aduthurai Railway Station is the nearest railway station.

Nearby Attractions

Suryanar Kovil, about 2 km from Kanjanoor, is the nearest Navagraha Temple dedicated to Lord Sun. Sri Sarabeswarar Temple at Thiruvhuvanam, Sri Mahalinga Swami Temple at Thiruvidaimaruthur, and Sri Kalyanasundara Swamy Temple at Thirumanancheri are other nearby temples of prime importance.

7-Shani - Planet Saturn

Lord Shani is regarded as a troublesome god and is capable of breaking fortunes by his influence and position in the planetary system. Lord Sani is generally shown with four hands riding upon a chariot or a buffalo or a vulture. Shani is seen holding a sword, arrows and two daggers. Saturn is often referred to as ‘dark planet’ and symbolizes longevity, misery and grief. The day of Saturn is Saturday and gemstone is Blue Sapphire. Kumbha rashi and Makara rashi in zodiac signs are ruled by Lord Shani or planet Saturn. Shani Shingnapur Temple in Maharashtra and Thirunallar Darbaranyeswarar Temple in Tamilnadu are two famous Lord Shani Temples in India.

Shani and Shani Dosha in Astrology

Lord Shani or Sani is one of the Navagrahas or the nine celestial planets in Hindu astrology. Shani Dev or Planet Saturn is the Lord of Saturday and is embodied in the planet Saturn. Saneeshwara is called so as it moves slowly and takes about 30 years to revolve around the sun.

Shani – The Son of Lord Surya

Shani is also known as Chayyaputra as he is the son of Lord Surya, the Sun God and his wife Chhaya. Yama, the God of death is his elder brother. A person’s life is rewarded or punished appropriately during his lifetime according to his present and past deeds. Shani is known as a great teacher and the impact of Shani is so much that when Shani opened his eyes for the first time while he was a baby the sun went into an eclipse. Shani punishes those who follow the path of evil hence he is considered as the trouble giver as well as the well wisher.

Appearance of Shani

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Shani is dark in color, wearing black clothes, holding a sword, arrows and two daggers and mounted on a vulture. Vulture is Shani’s vahana. As protector of property, Shani is able to suppress the thieving tendencies of these birds.

Positive impact of Shani in Astrology

Lord Saneeshwara is more known for his blessings that his ill effects. A favorably placed Shani in the horoscope of a person stands for a strong career, healthy life and prosperity. Shani can also award one with leadership qualities along with fame and recognition among the masses. Lord Saneeshwara is known as Needhiman or judge as he always blesses those who are righteous and devoted.

Negative impact of Shani in Horoscope

Shani if unfavorably placed in a person’s horoscope is known as Shani Dosha and it denotes trouble in all ways. Shani is feared by those Hindus who believe in astrology as the effects of Shani being unfavorable can be very severe. Shani brings about the bad effects of one’s deed or karma and the diseases which Shani curses at physical level are poor blood supply, asthma, impotency, and tuberculosis (TB), and at mental level are narrow mind, low esteem among others and so on. Shani tests person’s patience and frustrations and delays.

Remedies for Shani Dosha.

Shani Dosha Parihara is the remedies of Shani Dosham in the horoscope of a person. Here are some successful Remedies for Shani Dosha for those who are passing through Shani Dasha period in their life. Shani Dasha is inevitable in every one’s life and the only way to reduce the ill effects of Lord Shani is to perform poojas and prayers as Shani dosha pariharas. The below mentioned remedies for Shani Dosha are for anyone who is going through the difficult period of 7.5 years of Shani Dosha. Below are some Shani Dosha (Sade Sati) remedies to appease Shani Dev or Planet Saturn. Read more about Lord Shani and impacts of Shani in Astrology here.

Fasting on Saturdays

Fasting is a form of Yagya. One can take a light fast on Saturday (the day of Lord Shani Deva) with only broth and sesame seeds.

Worship Lord Hanuman

Praying to Lord Hanuman will lead to freedom from an adverse Shani effects. Recite ‘Hanuman Chalisa’ on Tuesday, Thursday and Saturday with a ghee lamp in front of his idol. Get lyrics of Hanuman Chalisa here.

Shani Mantra

Chanting short Shani mantra for 108 times every day or at least every Saturday.

“Om Sham Shaneeswaraya Namaha”

Shani Temple Darshan

Visiting Navagraha temple and doing Shani pooja on Saturday is also one of the remedial measures.

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Picture of Lord Shani and Remedies for Shani Dosha

Maha Mrityunjaya Mantra

If Shani dasha effect is very severe then to protect you from the fear of untimely accidents or diseases recite Mrityunjaya Mantra at least once before starting your day. Click here for Maha Mrityunjaya Mantra Lyrics.

Navagraha Mantra

Chanting of ‘Navagraha Stothram’ is also good to ward off adverse effects of grahas which are not in favorable position in the horoscope. You can find lyrics of Navagraha Stothram here.

Lord Ayyappa Temple Darsha

Visiting Lord Ayyappa Temples and performing Neeranjanam on Saturdays is also considered as one of the remedial measures of Shanidosha.

Donation (Daanam)

Donating black cloth, gingely oil, blanket, iron articles, black cow, buffalo, black gram to poor people or at the temple and also providing ‘Annadhanam’ (free food) on Saturday to orphanages or beggars.

Shiva Bhajan

Prayer to Lord Shiva whole heartedly can protect you from Shani dosha.

Other Remedies

Procuring an iron ring from the horse shoe of a black horse, wearing Blue Sapphire (Before wearing any gemstones make sure you consult your personal astrologer) in your middle finger, watering the peepal trees lighting lamps in sesame oil are also other remedial measures for Shani dosha.

Shani Shingnapur Temple in Maharashtra

Shani Shingnapur Temple, also spelled Shani Shinganapur Temple, is one of the famous Lord Shani Temples in India, situated in the village of Shingnapur or Sonai in Ahmednagar district of Maharashtra. Lord Shani (or Shaneshwara or Shanidev) is one of the nine Navagrahas in Hindu astrology. The idol of Lord Shani (planet Saturn) here is a Swayambu, which is a five and a half feet high black rock, installed on an open-air platform. At the side of the image is a Trishula (trident) and a Nandi (bull) image is on the south side. There are also small images of Lord Shiva and Lord Hanuman in the front.

Worship at Shingnapur Shani Temple

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The devotees should take head bath and proceed in wet clothes to the platform of Lord Shani Bhagwan.

Saffron-colored attire is generally worn by the devotees. No priest exists here to perform the pooja. Devotees themselves perform the puja in the form of circumambulations, offering prayers and performing abhishekams with water from the holy well nearby and sesame oil. Male devotees can go up to the platform wearing a wet cloth. However, women are offered worship without mounting the platform.

Devotees offer oil (preferably sesame) in multiples of quarter, coconut, dried dates, dried coconut, betel nut, rice, turmeric, kumkum, gulal, neel, sugar, colotropis flowers preferably blue, black cloth, curds and milk for abhishekam.

Fairs and Festivals at Shani Shingnapur Temple

Shani Amavasya

Amavasya or the no moon day, which falls on a Saturday, is considered to be the most auspicious occasion to worship Lord Shanidev at Shani Shingnapur Temple. Numerous devotees from all around the country come here to receive the blessings of the Lord on this day. A huge fair and a palanquin procession of Shani are held on this day. Apart from Shani Amavasya, worshipping Lord Shani on all Saturdays is considered to be very favourable.

Shani Jayanthi

Shani Jayanti is considered as the day on which Lord Shani was born or appeared on earth. It is also known as Shanishchara Jayanti and observed on Amavasya (New moon day) in Vaishakh month. On this day, the idol appears blue in colour. ‘Panchamrut’ and ‘Gangajal’ are used for cleaning the idol of Lord Shaneshwara.

Importance of Shinganapur village

The uniqueness of Shingnapur is that no house in the village has doors, but only door frames. Even though, no theft is reported here and villagers never keep their valuables under lock and key. It is believed that god Shani punishes anyone attempting theft. Curtain is the only barrier they use to keep out stray animals.

Temple Timings

The Shani Temple at Shingnapur is open for worship from 5 am to 10 pm.

How to Reach Shani Shingnapur Temple in Maharashtra

Shingnapur is situated about 6 km from Ghodegaon, on Aurangabad - Ahmedanagar Road. Shani Shingnapur is about 84 km from Aurangabad, 65 km from Shirdi, and 35 km from Ahmednagar.

By Road

From Ghodegaon, devotees can use the motor-able road up to Shani Shingnapur temple. State Transport buses are available to Shingnapur from Ahmednagar and Aurangabad.

By Train

The nearest railway stations to reach Shani Shingnapur Temple are Ahmednagar, Rahuri, Shrirampur and Belapur.

By Air

Mumbai (330 km) and Pune (160 km) are the nearest airports.

Darbaranyeswarar Temple Tirunallar Shani Navagraha Sthalam

Sri Darbaranyeswarar Temple, also spelled Darbaraneswarar Temple, is one of the most famous Lord Shani Temples (Lord Saturn) in Tamil Nadu, India. Sree Dharbaranyeswara Swamy Temple is located at Tirunallar (Thirunallar) which is about 5 km west of Kaaraikal, on the Karaikal – Mayiladuthurai - Kumbakonam bus route, in Karaikal District, Tamilnadu.

Similar to other Navagraha Sthalams in Tamilnadu, Sri Darbaranyeswarar Temple also enshrines Lord Shiva as the main deity. Lord Shiv is known as Darbaranyeswarar here and Goddess Parvati Devi as Pranamambika or Bogamartha Poonmulaiammai.

The magnificent shrine dedicated to Saneeswarar (Lord Shani or Saneeswaran) near the inner tower known as `Kattai Gopuram'. He faces east with `Abhaya Varada Hastham' and is considered the 'Anugraha Murthi' (one who bestows good things). His idol is placed in between the presiding deities. Shani Bhagavan, one of the 9 Navagraha (nine planets), is reputed both as a giver and destroyer.

About Darbaranyeswarar Shani Temple

Located on the southern banks of river Cauveri, Thirunallar temple has a five-tiered Rajagopuram and faces east. Thyagarajar shrine is found at the southern entrance and in front of it is the emerald `Nakavidangar,' installed by Musukunda Chakravarthi. Its architectural features date back to the Chola period. Tirunallar is one of the 7 Saptavitanka stalams of Tyagaraja connected with the Mucukunda Chola legend. The place was originally called as Darbaranyam or the place in a forest of Kusa grass (Darbam).

Tirunallar Shani temple is associated to many myths. According to a legend, King Nala was badly affected with numerous problems due to the adverse effects of Saneeswaran. He took a holy dip at the temple tank Nala Theertham and got relieved of the evil effects.

Saneeswaran and his effects in Horoscope

When Lord Shani (Saturn) passes through the ‘Janma Rasi’ in one's birth chart, he is said to cause difficulties to a person and when he passes through the eighth house from one's Janma Rasi (Ashtamathu Sani) he casts more challenges. However, the adverse effects of Shani can be relieved through prayer and by performing puja to appease Lord Shani. Sani transits from one house to another every two-and-a-half years and this is known as ‘Sani Peyarchi’. Shani Peyarchi is one of the best known festival celebrated at Lord Darbaranyeswarar Temple and is visited by large number of people. Saneeswarar’s deity is taken in a procession around the town on this auspicious occassion.

Poojas and Offerings

Saneeswaran is attired in black colour and the grain associated with him is sesame. He can be offered with the flowers - vanni and blue kuvalai; and rice mixed with sesame powder.

Special poojas and abhishekams are performed on Saturdays as Saturday is considered special of Lord Saneeswara.

Temple Festivals

Apart from daily worship services which are performed five times daily, Darbaranyeswarar Shani Temple hosts a number of festivals throughout the year. On Tamil New Year's day (Tamil Puthandu), (marked by the transition of the Sun from Pisces to Aries according to the Indian astrological system) Tyagaraja is taken in a procession. An eighteen day festival is performed in the Tamil month of Vaikashi (when the sun resides in the sign of Taurus). Festivals related to Nataraja (the Lord of Dance) are held during the month of Aani (Gemini). Several special services are performed to the Emerald Lingam on the full moon night in the month of Purattasi (Leo). Besides, Navaratri, Kartikai Deepam and Panguni Uthiram are also celebrated here with much devotion.

How to reach Darbaranyeswarar Navagraha Temple

By Bus

Tirunallar is located near Karaikkal (5 km) and Nagappattinam, and is well connected by road to many other towns. Direct bus services are also available from Karaikal and even Chennai. Thirunallar to Bangalore (Karnataka) is around 298 km.

Thirunallar is 59 km from Kumbakonam, 35 km from Mayavaram (Mayiladuturai), 140 from Pondicherry, 100 from Thanjavur, 150 from Trichy. Tirunallar can easily be accessed from Mayiladuturai or from Nagapattinam.

By Train

Tirunallar Railway Station is on the Peralam - Karaikal line. Mayiladuthurai Railway Station is another major railway station near by to reach Thirunallar.

By Air

The nearest domestic airport is the Tiruchirappalli Airport, about 160 km from Tirunallar. The nearest international airport is at Chennai, around 300 km away.

Nearby Tourist Attractions in Tirunallar

Karaikal Beach, one of the natural beaches in the Tamil Nadu, is just a short drive from Tirunallar. The 12th century Sri Varadaraja Perumal Temple is 7 km from Karaikal.

8-Rahu

In Hindu mythology, Lord Rahu is described as the head of a demonic snake that swallows the sun and moon, causing eclipses. Rahu is a shadowy planet and do not have any special day dedicated to him. He is depicted in art as a dragon with no body riding on a chariot drawn by eight black horses. When Rahu is affected one faces several miseries and obstacles in the way of success. The gemstone of Rahu is Gomedh or Honey Colored Hessonite. Tirunageswaram Naganathaswamy Temple near Kumbakonam in Tamilnadu is one of the famous Lord Rahu temples in India.

Naganathaswamy Temple Thirunageswaram - Rahu Sthalam

Sri Naganathaswamy Temple or Rahu Sthalam is one of the 9 Navagraha Temples in Tamil Nadu and is associated to Lord Rahu (Raaghu Bhagvan). Sri Naganathaswamy Temple is located at Tirunageswaram, which is 7 km east of Kumbakonam on the Kumbakonam - Nannilam Road, in Thanjavur District, Tamilnadu. The main presiding deity of Thirunageswaram Rahu Temple is Lord Naganathaswamy (Lord Shiva) and his consort Giri Gujambika (Goddess Parvathi) who is enshrined with Goddess Lakshmi and Goddess Saraswati by Her side. Rahu Bhagavan is seen with his two consorts Nagavalli and Nagakanni. Sri Naganathaswamy Temple is one where Lord Shiva was worshipped by Rahu (Raghu) and got relived of a curse. A unique feature of Naganatha Swamy temple is that Lord Rahu is seen with human face. While in other places, Lord Raaghu is worshipped with a serpent face.

Temple Features

Occupying a vast area, the Thirunageswaram Rahu Temple has vast prakarams, towering gopurams, and several mandapams. There are four entry towers with fort like walls which surround the outermost prakaram.

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The Vinayaga temple, Balibeedam, Nandeeswarar Mandabam and Thwaja Sthambam (Flag post) are seen on the eastern gateway. Lord Ragu’s idol is placed in the south-west corner. The southern side of the temple has a water head with four Mandaps, surrounded by a 100 pillar Mandap in a temple-car style. The mandap is decorated by artistic pillars in all directions. The Dwarapalaga Sudhai work (made of Chunam clay) on each side at the entrance is an attractive feature of the temple.

There are twelve sacred water heads in this place, namely, Suriya Pushkarani, Gowthama Theertham, Parasara Theertham, Indira Theertham, Prugu Theertham, Kannuva Theertham and Vasishta Theertham. Suriya Pushkarani is inside the temple compound and is very sacred. The theertham is built in Chola style and is in square shape with 'double-bat' roofing. Legend says that the mythological serpents Aadi Seshan, Dakshan and Kaarkotakan worshipped Shiva here.

Effects of Rahu Bhagavan

Rahu Bhagwan is said to be the cause for one's good position, status, business, faithfulness, winning over opposition, to travel overseas, and for mantra power. It is believed that by doing Milk abishekam here for Rahu during Rahu kalam (period of 1 and 1/2 hours occurring every day) the delay in getting married, childlessness, trouble some married life, ill-effects of Kalasarpa Dhosha (affliction), Kalasthra Dhosha and, Sarpa Dhosha are all cured.

Special Feature

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An important aspect of Rahu Temple at Thirunageswaram is that during milk abhishekam, the milk when poured over the idol, turns Blue which is clearly visible. Large numbers of devotees throng here for performing this. On every occasion of Rahu switching over to next Raasi (Rasi) which happens once in one and half years in anti-clockwise, special Abishekam with Homam is performed at Sri Arulmigu Naganathaswamy Temple. Lord Rahu is taken in procession in Sesha Vahanam.

Temple Festivals

Other major festivals celebrated here are Brahmotsavam (November or December), Thiruvathirai (December – January), Kanda Shashti (October or November), Sivaratri (February - March), Navaratri and Sekkizhar Vaikasi Pooja (June).

Temple Timings and Daily Poojas

Thirunageswaram Raghu Temple opens daily from 06:00 AM to 9:00 AM, 01:00 PM to 05:00 PM, and 07:00 PM to 09:00 PM. The temple conducts six pujas daily Ushakkala Pooja (6 am), Kalasandhi Pooja (9 am), Uchikkala Pooja (1 pm), Sayaratchai Pooja (5 pm), Irandam Kala Pooja (7 pm) and Arthajama Pooja (9 pm).

How to reach Sri Naganathaswamy Temple, Thirunageswaram

Thirunageswaram Rahu Temple is on the Kumbakonam - Karaikal bus route and is just 7 km from Kumbakonam.

Railway Station

Thirunageswaram Railway Station or Tirunageswaram Railway Station, on the Mayiladuthurai - Kumbakonam rail route is the nearest railhead. Tambaram - Kumbakonam Fast Passenger and Kumbakonam - Mayiladuthurai Passenger passes through Tirunagesvaram Railway Station.

Kumbakonam Railway Station, operated by Southern Railways, is the nearest major railway station to Thirunageswaram. Tirupati - Tiruchirapalli Express, Chennai – Rameshwaram Express (Sethu Express) are some of the long distance main trains passing through this Kumbakonam Railway Station.

Tiruvidaimarudur Railway Station or Tiruvidalmarudr Railway Station, on the Mayiladuthurai - Kumbakonam rail route, is another nearest railhead around 5 km from Thirunageswaram.

Tiruchirapalli Airport is the nearest domestic airport.

Route Map to Thirunageswaram Navagraha Temple, Kumbakonam

Nearby Attraction

Uppiliappan Kovil, a shrine dedicated to Lord Vishnu, is about 2 km from Tirunageswaram. Sri Thirupureeswarar Temple is another ancient shrine situated at Pateeswaram, 5 km south east of Kumbakonam.

9-Kethu

In Sanskrit, Kethu (Dhuma Ketu) means comet. It is also a shadowy planet and is depicted as the tail of a demon snake. In the images he is usually shown with a poke marked body, riding upon a vulture and holding a mace. Lord Kethu is the representation of karmic collections both good and bad, spirituality and supernatural influences. The gemstone of Ketu is Cat’s Eye. Kethu Naganathaswamy Temple in Nagapattinam District of Tamilnadu is a famous Lord Kethu temple in India.

Kethu Navagraha Temple at Keezhperumpallam Tamil Nadu

The Kethu Naganathaswamy Temple or Kethu Navagraha Temple is one of the 9 Navagraha Temples in Tamil Nadu, located at Keezhperumpallam (Kizhaperumpallam), near Tarangampadi in Nagapattinam District. This renowned Kethu Sthalam is one of the most important Kethu Temples in Tamilnadu as well as in India. The temple presiding deities are Lord Naganathaswamy and his consort Soundaryanaki. It is said that Kethu prayed to Lord Shiva to get rid of his sins. It is rare to find Ketu Bhagvan enshrined with head of a snake and body of an asura, which you can see here. In this Kethu temple, Lord Kethu faces west in the north praharam. Lord Ketu appears with the body in divine form, his head as a five-headed snake and the folded hands worshipping Lord Shiva. Kethu Naganathaswamy Temple is located 6 km from Thiruvengadu (Thiruvenkadu), which is famous for the Swetharanyeswarar Temple dedicated to Lord Budha.

Temple History

Keezhperumpallam is also called Vanagiri. The planets Kethu and Rahu, known as ‘Chaaya Grahangal’, are associated with the legend of the churning of the milky ocean. When the Devas and Asuras churned the ocean of milk with the Manthira Mountain as the churning stick and snake Vasuki as the rope, the amirtham emerged. This was consumed by an asura, who disguised himself as a Deva. Knowing this, Lord Narayana hit the asura on the head with the spoon in his hand. The head was cut off and fell on the ground. As the asura had consumed amirtham, his head and body continued to live. The head portion of the asura attached itself to a snake body and became Rahu Bhagavan. The body portion that was thrown away fell in Pothigai mountain region which was found and preserved by a Brahmin. The head of a snake got attached to the asura body to become Kethu.

Worship to Kethu

Kethu Bhagavan is adorned in multicolor and it is believed that offering pooja to the Lord Kethu at Keezhperumpallam with red Lilly, kollu (horse gram), and cloth will get relieved from illness, poverty and other doshams.

Daily Poojas Services

Besides the worship services that are offered six times daily, Abhishekam is performed by 08.30 AM. Pradhoshams are held great reverence here. The specialty of Kethu Temple at Keezhperumpallam is that the temple remains open even during Rahu kalam and Emakanda Kalam.

Temple Timings

Kethu Naganathaswamy Temple opens daily from 6 AM to 12.00 PM and 4 PM to 7 PM.

How to reach Kethu Navagraha Shrine at Keezhperumpallam

The Kethu Temple at Keezhperumpallam is located around 63 km from Kumbakonam. It can also be reached via the Sirkali (Sirkazhi) - Poompuhar Road.

Shiyali Railway Station, Thanjavur is the nearest railway station, about 15 km from the temple.

Tuesday, January 24, 2012

Why do we offer a coconut to god?

 

coconut



The coconut is the purest form of offering that one can render unto God. The fruit is unique in many respects.


The sweet, nectar-like water that it holds is pure and untouched by the human hand.The coarsely knit outer fibers of the coconut represent the jealousy, greed, lust, selfishness and other vices of man, which must be broken up and removed if one is to penetrate and reach the white inner purity and thereafter taste the sweet untouched nectar of spiritual purity and bliss.


The marks on the coconut make it look like the head of a human being. The coconut is broken, symbolizing the breaking of the ego or throwing out the EGO. The juice within, representing the inner tendencies (vaasanas) is offered along with the white kernel - the mind, to the Lord.


The eyes also represent the three eyes of man - the two physical eyes plus the third or 'inner eye' can penetrate the false, outer facade and reach the ultimate truth. It alone distinguishes right from wrong.


The composition of the coconut is characteristic of the three elements of man. The hard, outer shell, with its coarse fibers, represents the physical composition. The inner white fruit represents man's psychological element, and the untouched water signifies his spiritual composition.


It is also offered on occasions like weddings, festivals, the use of a new vehicle, bridge, house etc. It is offered in the sacrificial fire whilst performing homa.


Having been offered to God by way of prayer, the coconut is then eaten by Indians as blessed food or prasadham which  has now received divine vibrations from God and will therefore give us good health and prosperity.

Vedic - Slokas

Vedic - Slokas

A Sanskrit term shloka also spelt sloka specifically denotes a metered and often rhymed poetic verse or phrase. Shloka is the chief metre used in the Epics. It also connotes and has come to mean a proverb and a form of prayer throughout Indian religions having arisen in the Vedas. Shloka has become equated with Hindu prayer and is often comparable to a proverb and hymn of praise to be sung or chanted in liturgy. Shloka are generally composed in a specified meter, typically part of stotras. The most common form in classical (post-Vedic) poetry is the anustubh, a verse of four padas (feet), each of eight syllables.

What is Sloka?

Sloka is a powerful prayer which conveys the dignity and the omnipotence of God. Sanskrit Shlokas describe God in different forms and their celestial powers. People, who sincerely recite these verses and invoke the God mentally, attain a steady and peaceful mind.

Lord Ganesha Slokas

Khajrana Ganeshji

Lord Ganesha is the one of the most popular gods of the Hindu Religion. Ganesh is known as the eradicator of obstacles and god of beginnings. Lord Ganesha is considered as the first god to be worshipped. Slokas on Lord Ganesha form the part of prayers offered to the lord. Here is a collection of Ganesha Shlokas

"Shuklaambara Dharam Vishnum, Shashi Varnam Chatur Bhujam

Prasanna Vadanam Dhyaayet, Sarva Vighna Upashaanthaye"

Meaning of Sloka: Lord Ganesha always dressed in white represents purity. He is omnipresent with gray complexion like that of ash glowing with spiritual splendor. The Lord with bright countenance has four arms. I meditate on the God who can destroy all obstacles whether material or spiritual.

"Vakratunda Mahakaaya, Suryakoti Samaprabha

Nirvighnam Kuru Mey Deva, Sarva Kaaryeshu Sarvada"

Meaning of Sloka: Lord Ganesha has a curved trunk with a powerful body. He has the brilliance of a million suns. May the Lord, remove all the problems from the actions I aim to achieve.

"Ekadantam Mahaakaayan, Taptakaajnchanasannibhamh

Lambodaram Vishaalaaxam, Vandeaham Gananaayakamh"

Meaning of Sloka: Obeisance to Lord Ganesha, the one tusked, huge-bodied, big-bellied, and large-eyed God, whose complexion is like that of molten gold. I surrender myself to such great lord.

"Srikantho Mathulo Yasya, Jananee Sarva Mangalaa

Janakaha Sankaro Devaha, Tam Vande' Kunjaraananam"

Meaning of Sloka: The lord, for whom Lord Vishnu is the Uncle, whose mother is the divine auspicious one, Parvati and whose father is Lord Shiva. I offer salutations to Sri Ganesha, the Omkara.

"Prasanna Vinaayakam Devam, Perivana Pura Samsthitham

Sarva Vigna Haram Nithyam, Vandhe Sri Kunjaraananam"

Meaning of Sloka: The Lord Sri Prasanna Vinaayaka, who lives in his Temple of Pearland; one who removes all obstacles of all his devotees at all times; one who has the Omkara face of the elephant. I pray to the divine Ganesha.

"Agajaanana Padmaarkam, Gajaananam Aharnisham

Anekadantham Bhaktaanaam, Ekadantam Upaasmahey"

Meaning of Sloka: Lord Ganesha, the elephant faced is like sun to the lotus face of Mother Parvati. The single tusked Ganesha is the giver of boons. I salute the great lord to grant us a boon.

"Ganaanaam Twam Ganapathi Gam Havaamahe

Kavim Kaveenaam Upamasra Vastamam

Jyeshta Raajam Brahmanaam Brahmanaspatha

Aanashrunvanna Oothibhi Seedha Saadanam"

Meaning of Sloka: The Lord of spiritual faith, son of Lord Shiva, is the wisest among the wise. Ganesha has no comparison. He is the senior Lord of the Vedic mantras, who listens to the devotee's prayers. I invite Lord Ganesha to visit my home with prosperous things and be seated here.

Mudakaratha Mothakam Sadaa vimukthi

Sadhakam; Kaladhara vadhamshakam Vilasi

Loka Rakshakam; Anaayakaika Naayakam

Vinasi Dhebha Dhaithyakam; Nadashu Bhasu

Nasakam Namamitham Vinaayakam

Meaning of Sloka: With joy he holds modaka in His hand. He readily bestows salvation. He wears the moon as an ornament. He protects the destitute. He is the leaderless supreme leader. He destroyed the elephant demon. That 'Vinakaya' Lord Ganesha I worship.

Mooshika Vaahana Modhaka Hastha Chaamara

Karna Vilambitha Suthra Vaamana Roopa

Maheshwara Puthra Vigna Vinaayaka Paadha Namasthey

Meaning of Sloka: He who has the mouse as the vahana, He who always keeps Modhak, He who has ears that resemble a hand held fan, He who wears a chain-like ornament around his waist, He who is short statured, He who is the son of Lord Maheshwara. O! Lord Vinayaka who is all the above and he who removes all impediments(vignas), We worship your Divine Feet

Vidyaarthee Lapthey Vidyaam; Dhanaarthee

Lapathey Dhanam; Puthraarthee Lapathey

Puthraan; Mokshaarthee Lapathey Gathim

Meaning of Sloka: One who aspires wisdom attains it One who aspires wealth attains it One who aspires a son attains him and One who aspires moksha attains it.

Gajaananam Bootha Ganaathi Sayvitham

Kapitha Jumbu Phala saara Bakshitham Umaa

Sutham Shoka Vinaasha Kaaranam Namaami

Vigneshwara Paadha Pankajam

Meaning of Sloka: I prostrate myself before the lotus feet of Vigneshvara (Ganesha), the son of Uma, who destroys sorrow, who is served by the host of angels, who has the face of an elephant, who partakes of the essence of kapittha and jambu fruits.

To view and learn Ganapathy slokam

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Ekadasi fasting and its benefits

Meaning of Ekadasi:

Every month of the Hindu calendar has two auspicious days of Ekadasi. It falls on the eleventh day of the fortnight of the lunar cycle. The first Ekadasi occurs when the moon is closest to the earth and the second Ekadasi occurs when the moon is farthest from the earth. The Ekadasi days are also indicators of the high and low tides of the sea. There are 24 Ekadasis in a year and each Ekadasi has a unique name. Ekadasi is observed as a day of fasting and devotion.

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Benefits of Ekadasi fasting:

• It brings the blessings of Lord Vishnu.

• It liberates one from the cycle of birth and death.

• It gives one freedom from the sins of the past.

• It fulfills the wishes of health, wealth and happiness.

• It enhances the physiological functions of the body.

• It helps in flushing out the toxins from the body.

• It helps to strengthen one’s self-control.

• It improves one’s emotional stability.

Methods of Ekadasi Fasting:

• Complete fasting involves total abstinence from food and water for 24 hours.

• Partial fasting involves consumption of fruits and milk and the avoidance of rice and grains.

• People with health problems can opt for partial fasting after consulting with their doctors.

• Some people take only a single meal on the Dasami day, the day before Ekadasi.

The 24 different Ekadasis

Mythological Significance of Ekadasi:

It is believed that Ekadasi is the name of the Goddess that arose from Lord Vishnu to defeat Demon Mura. Happy with her divine act, Lord Vishnu blessed her that anyone who observes Ekadasi fast will be freed of their sins and will attain Moksha.

1. Putrada Ekadasi:

There is a popular belief that married couples without children will be blessed with children if they observe Putrada Ekadasi.

2. Shatilla Ekadasi:

On this day, Til (sesame) is used in six ways. It is used in Ubtan, bathing, performing Havans, Tarpan, meal and donations.

3. Jaya Ekadasi:

The greatness of this Ekadasi was narrated to Yudhishtira by Sri Krishna and is found in the Padma Purana and the Bhavisyothara Purana.

4. Vijaya Ekadasi:

The major belief behind practicing this ritual is the observance of a vrat by Lord Ram before he headed towards crossing the ocean to reach Lanka and defeating Ravana.

5. Amalki Ekadasi:

Dedicated to Amlaki or Gooseberry Tree, observance of this Ekadasi is believed to bring in great prosperity and benefits.

6. Papamochini Ekadasi:

Observing a vrat on this day is highly significant as a sincere devotee can get rid of all his sins committed so far.

7. Kamda Ekadasi:

A fast on this day will assist in getting rid of all sins and guilt that are a result of lust.

8. Varuthini Ekadasi:

The vrat is a step towards a fortunate phase of life.

9. Mohini Ekadasi:

Eliminates all sins and helps in leading a happy and prosperous life. Also, a person undergoing sadness is effectively able to overcome this sickness.

10. Apara Ekadasi:

This vrat would help in eliminating their sins and henceforth, would finally assist them in attaining Moksha, or salvation.

11. Nirjala Ekadasi:

It is the strictest fast among all the Ekadashis in the Hindu religion as one cannot even drink water while observing it.

12. Yogini Ekadasi:

It is the most significant Ekadashi fast in order to get rid of various ailments and diseases.

13. Devshayani Ekadasi:

It is believed that Lord Vishnu went into a deep sleep for the next four months beginning from this day.

14. Kamika Ekadasi:

This vrat is considered highly significant and auspicious for performing good deeds and seeking blessings of the Lord.

15. Aja Ekadasi: This vrat eradicates all sinful and evil activities.

16. Parivartan Ekadasi:

On this Ekadasi day Lord Vishnu who reclines on Aadishesha turns to another side and this turn is called as Parivarthan.

17. Indira Ekadasi:

It is believed that observing this Ekadasi will help in removing the sins committed by oneself and one’s forefathers.

18. Pasankusa Ekadasi:

One will be able to fulfill his dreams and observing it is equal to performing numerous yajnas and making several offerings.

19. Rama Ekadasi: Sins and evil deeds can be washed away by observing a vrat on this day.

20. Prabhodini Ekadasi: The Hindu devotees believe that Lord Vishnu woke up from his Yoga Nidra (cosmic sleep) on this day.

21. Utpanna Ekadasi: One can enjoy all kinds of comforts and gets the shelter of Lord Vishnu, after death.

22. Mokshada Ekadasi: helps in attaining Moksha, or liberation.

23. Saphala Ekadasi:

Sins of many generations of a person are removed by observing the fast of Saphala Ekadasi.

24. Haribobhini (Devotthani) Ekadasi.

Sunday, January 15, 2012

Synonyms

 

A synonym is supposed to be any word that means the same as another word. But I don’t think there is any such thing. I don’t believe that kind of synonym exists.

Okay, I need to qualify that assertion. Technically, a synonym is “a word or phrase that has a meaning the same as, or very close to, that of another word or phrase.” So if your definition of a synonym includes words with similar meanings, then yes, I believe in synonyms.

But when you consider the meaning of a word, you need to consider both its denotation and its connotation. The denotation is the primary, literal meaning of a word. The connotation is the suggested or implied meaning of a word. Connotations usually come from experience or associations. Seeing a word used repeatedly in certain contexts gives the word a different color than it gets in the dictionary.

Connotations may even have accidental origins. Simply because one word looks like another word or shares the same syllable, even if technically the two words aren’t related, we tend to associate them together. For me, amazement carries some of the connotation of magic, partly because of its second syllable. And the sound of a word unconsciously influences its connotation. The word disgust would be a weaker word without the coughing, gagging g, the hissing, sneering s, and the spitting t.

Because I believe strongly in connotations, I don’t believe in synonyms. Because every word has a unique connotation, no word has exactly the same meaning as another. For example, the Random House Unabridged Dictionary uses as examples of synonyms the words joyful, elated, glad. But each of those three words has a different connotation! To me, joyful connotes Christmas (“Joy to the World”), a deep sense of happiness. The word glad carries a connotation of satisfaction. Elated, from the Latin word elatus or “raised,” has the more extreme connotation of excitement.

Each of those three words would be used in different situations or contexts. For example, when a friend admits that he got to the county park quicker when he followed your directions rather than his, you might simply say, “I’m glad that you agree with me.” But if you said, “I’m elated that you agree with me,” it would imply greater sarcasm. And you would never say, “I’m joyful that you agree with me,” because you wouldn’t feel a “deep sense of happiness” over something so unimportant. And do you know what? If you check the dictionary, joy, elated, and glad all have slightly different denotations too.

As I said, you can only learn the connotation of words by reading (a lot) and through experience. But your writing becomes incalculably more effective when you use the right word, instead of picking any word that seems to be a synonym.

25 Synonyms for “Beginner”

There are a lot of terms used to identify a beginner — many of them condescending or derogatory, so pay attention to connotation before employing any of these synonyms:

1. Abecedarian (from the Latin term abecedarius, “of the alphabet,” coined from linking the first four letters of the alphabet with vowels to form a pronounceable word): One in the early stages of learning.

2. Amateur (from the Latin term amator, “lover”): Someone who engages in an area of skill or expertise without remuneration, or, derogatorily, a person without experience or ability.

3. Apprentice (from the Latin term apprendere, “to learn”): One in the midst of hands-on training; originally denoting someone bound by a contract to train with a craftsperson, but now employed simply to refer to someone inexperienced. The term is used in a naval enlisted rank (“seaman apprentice”) and for the lowest level in Freemasonry (“entered apprentice”).

4. Babe (from the Middle English word coined in imitation of baby talk): An inexperienced person, with a condescending connotation of naivete.

5. Boot (from Anglo-French bote, “boot”): A US Navy or US Marine Corps recruit, perhaps from “boot camp”). Condescending.

6. Colt (from the Old English term for a young horse): A young, inexperienced person. Condescending.

7. Cub (from the word for a young animal): A young, inexperienced person, as in the expression “cub reporter,” referring to a new journalist. Condescending.

8. Fledgling (ultimately from Old English fleogan, “to fly”): Originally, use was confined to the literal meaning of “a young bird just learning to fly”; now, it is also a rare informal, condescending term for a young, inexperienced person (and is used to refer to a new enterprise).

9. Freshman (derived from fresh, as in “new to a situation,” and man): Originally referred only to a first-year student; now also denotes a politician or an athlete at the beginning of their career.

10. Greenhorn (from an obsolete English word referring to the new horns of a young horned mammal): Refers not only to a naive, inexperienced person but also to someone unfamiliar with customs or procedures. Condescending.

11. Layperson (from the Latin term laikos, “of the people”): A non-gender-specific variation of layman, originally denoting someone who is not a member of the clergy but now a general reference to someone who is not part of a particular profession or does not have expertise in a given subject matter.

12. Neophyte (from the Latin term neophytus, “newly planted” or “newly converted,” from the Greek word neophytos): A beginner or a convert. Mildly condescending.

13. Newbie (a diminutive noun derived from new): A person new to a place or situation, especially one unfamiliar with the conventions and etiquette of online interaction; a newer diminutive of this slang term is noob (or n00b, using zeros instead of the letter o, a variation often used in online conversation). Condescending or even derogatory.

14. Newcomer (a compound noun formed from new and come): Originally, one newly arrived to a location, but now a beginner in general.

15. Novice (from the Latin term novicius, “newly imported”): Originally, a probationary member of a religious organization, now generally someone with rudimentary skills. Depending on context, can be condescending.

16. Novitiate (see novice, above): A variation of novice, as well as a word for the condition of being a clerical novice, or the name of their residence.

17. Proselyte (from the Latin term proselytus, “foreign resident,” derived from the Greek word proselytos): A recent convert.

18. Probationer (from the Latin term probare, “approve”): Someone in the process of learning.

19. Punk (origin obscure): A young, inexperienced person, though it also has connotations pertaining to punk subculture and to sexuality. Derogatory.

20. Recruit (from the French term recrute, derived from recroistere, “to grow up again”): A newcomer; often used in a military or similar context. The term is used in the lowest naval enlisted rank (“seaman recruit”). Depending on context, can be condescending.

21. Rookie (uncertain; perhaps derived from recruit): One in his or her first year or years of experience, originally in the context of professional sports but now general in usage. (The back-formation rook is rare.) Depending on context, can be condescending.

22. Tenderfoot (a combination of tender and foot): Originally, someone new to a frontier area, unused to hardship; in the modern sense, a beginner. Condescending.

23. Trainee (from the Latin term traginare, “to draw” or “to train”): One learning a job or skill.

24. Tyro (from the Latin term tiro, “young soldier”): An inexperienced person.

25. Virgin (from the Latin term virgo, “young woman, virgin”): Originally a specific reference to a female with no sexual experience, now used lightheartedly to refer to someone new to a situation.

75 Synonyms for “Talk”

Talk, talk, talk — it’s all the same. Or is it? There are many ways to talk, and each has its own word (or words) for it. Here’s a noncomprehensive roster of many synonyms for the noun and verb forms of talk

1. Babble: enthusiastic or excessive talk, or meaningless sounds or nonsense words; to talk in this manner
2. Back talk: a disrespectful response; to respond disrespectfully
3. Backchat: see back talk, badinage, and gossip
4. Badinage: light, witty talk
5. Banter: see badinage, with a connotation of good-natured teasing or arguing; to engage in such talk
6. Barb: a hurtful and/or critical comment
7. Blandish: see cajole
8. Blandishments: see cajolery/cajolement
9. Blarney: nonsensical talk
10. Bluster: boastful or threatening talk; to speak boastfully or threateningly
11. Cackle: see chatter (verb only)
12. Cajole: to persuade with soothing or flattering remarks
13-14. Cajolery/cajolement: talk with the intent to persuade
15. Causerie: see chat (noun only)
16. Chaff: see badinage; also, to tease good-naturedly
17. Chat: an idle or inconsequential conversation; to engage in such talk
18. Chatter: quick, extensive, and/or aimless talk; to talk in such a manner
19. Chin music: see chat (noun only)
20. Chinwag: informal talking; to talk informally
21. Chitchat: see badinage
22. Circumlocution: evasive or verbose talk
23. Comment: an opinion or observation; to say something of this type
24. Confab: see chat (also, a formal meeting)
25. Confabulation: see chat and confab (also, something made up)
26. Confer: to exchange opinions or seek advice
27. Conference: a meeting, or an event consisting of presentations and/or meetings
28. Confess: to admit to a thought or action considered improper or shameful
29. Conversation: a talk between or among two or more people
30. Converse: to speak back and forth with one or more people
31. Crack: an uncomplimentary comment; also, to quickly say something, as when spontaneously telling a joke pertinent to a situation
32. Dig: see crack
33. Discuss: to engage in serious talk
34. Discussion: a serious talk
35. Dish: see gossip
36. Double-talk: intentionally confusing or ambiguous language, or talk that is at least partially meaningless; to engage in such talk
37. Fast-talk: to persuade or influence by deceptively authoritative and/or flattering speech
38. Flibbertigibbet: see gossip
39. Gab: see chatter
40. Gabfest: talking consisting of gab
41. Give-and-take: an exchange of ideas or comments
42. Gossip: see chat, with an additional connotation of talk or talking about the personal lives of one or more other people (also, someone who engages in such talk)
43. Jangle: see chat
44. Jaw: see chat
45. Jest: a humorous or mocking statement; to make such a statement
46. Natter: see chat
47. Negotiate: to talk in order to reach an agreement
48. Negotiation: a talk in which the speakers seek to reach an agreement
49. Palaver: a discussion or conference, especially one between unequal participants, or deceptive speech, or see chat; to talk idly, try to persuade or deceive, or come to terms
50. Parley: see confer, with the possible connotation of talk between antagonists to agree to terms to cease hostilities; to engage in such talk
51. Patter: quick or monotonous speech, as in delivering a humorous speech or in rote delivery of prayers; to speak in this manner
52. Pillow talk: romantic talk, such as would be engaged in while the speakers are in bed
53. Pleasantry: polite, inconsequential talk, or see banter and jest (nouns only)
54. Quip: a spontaneous observation or response; to say something of this type
55. Raillery: see banter and jest
56. Rap: see chat and patter
57-58. Recital/recitation: public delivery of read or memorized material, or of details or answers
59. Recite: to deliver read or memorized material, or details or answers
60. Remark: a statement of judgment or opinion, or a reference to something notable; to comment in this manner
61. Repartee: an exchange of clever, witty statements, a single such response, or skill in talking in this manner
62. Schmooze: see chat, with the connotation of one conducted so as to gain personal or professional advantage; to talk in this manner
63. Small talk: see badinage
64. Spit: to talk about things or opinions a listener disagrees with or disapproves of
65. Straight talk: frank, straightforward talk
66. Sweet nothings: flattering talk intended to charm a potential or existing romantic partner
67. Sweet talk: talk intended to persuade, or to endear oneself to the speaker; to engage in this kind of talk (the verb form is hyphenated)
68. Table talk: informal talking such as that heard during a dinner party
69. Tete-a-tete: an intimate or private talk
70. Waggery: see banter and jest
71. Wisecrack: a clever or sarcastic comment; to make such a comment
72. Wordplay: witty, playful talk
73. Yack: to talk at length
74. Yammer: to talk relentlessly, or to complain
75. Yap: excessive talk (also, slang for mouth)

55 Synonyms for “Criticize”

One of life’s great pleasures is the opportunity to criticize others, so it shouldn’t surprise you that the verb criticize has a rich repository of synonyms that offers so many options for expressing your low opinions of people or their words or deeds.

The list below into four general categories. Generally, only the first features words with distinct connotations, which I’ve included; the others are fairly interchangeable within each category, and even across categories.

Words Expressing Disapproval

1. Admonish: to give gentle, earnest advice
2. Censure: to condemn with formal disciplinary action
3. Chasten: to discipline or restrain
4. Chastise: to communicate severe disappointment
5. Chide: to offer mild constructive criticism
6. Condemn: to criticize wrongdoing
7. Decry: to communicate strong disapproval
8. Denounce: to target someone for disapproval, usually publicly
9. Dispraise: to publicly criticize
10. Excoriate: to indicate scathing disapproval
11. Fault: to blame
12. Fulminate: to publicly criticize
13. Lambaste: to attack verbally
14. Reprehend: to voice criticism
15. Reproach: to communicate disappointment
16. Upbraid: to offer severe criticism
17. Vituperate: to abusively criticize

Words Expressing Disparagement

18. Belittle
19. Cry down
20. Denigrate
21. Depreciate
22. Derogate
23. Knock
24. Poor-mouth
25. Run down
26. Talk down
27. Vilipend

Words Expressing Severe Criticism

28. Bad-mouth
29. Castigate
30. Flay
31. Hammer
32. Lace (into)
33. Lay (into)
34. Pan (especially to criticize a performance or a proposal)
35. Slag

Words Expressing Reprimand or Scolding

36. Bawl out
37. Berate
38. Call down (another meaning is “to invite or entreat”)
39. Chew out
40. Dress down
41. Harangue
42. Jaw
43. Keelhaul
44. Lecture
45. Rag
46. Rail (against)
47. Rant
48. Rate
49. Ream (or ream out)
50. Rebuke
51. Reprove
52. Score
53. Tongue-lash

54-55. Two additional words used only in their noun form are commination (“denunciation”) and objurgation (“a harsh rebuke”).

Many other words such as assail and scathe can be suitable depending on the context but have senses closer to “attack” than “criticize.”

25 Synonyms for “Expression”

Many words can be employed to refer to an expression. Most, as you’ll see, are true synonyms of one or more others, but a few have specific (and sometimes unique) connotations. Here are the synonyms and their senses:

1. Adage (from the Latin adagium, “proverb”) — An often metaphorical observation: “The early bird gets the worm.”

2. Aphorism (from the Greek aphorismos, “definition”) — A principle concisely stated: “Less is more.”

3. Apothegm (from Greek apophthegma, derived from apophthengesthai, “to speak out”) — An instructive comment: “Cleanliness is next to godliness.”

4. Banality (from the French banal, “commonplace”) — A trite comment: “You get what you pay for.”

5. Bromide (from the word for a compound, made in part from the element bromine, used as a sedative) — A hackneyed statement: “We have to work together.”

6. Byword — A proverb, or a frequently used word or phrase: “You can get more flies with honey than with vinegar.”

7. Chestnut (from the Greek kastanea, “chestnut”) — A stale saying or story: “There’s no such thing as a free lunch.”

8. Cliché (from the French word for “stereotype”) — An overly familiar expression: “Keep the faith” (or an overdone theme, like moviedom’s manic pixie dream girl).

9. Commonplace (from the Latin locus communis, “widely applicable argument”) — An obvious but often tiresome or unfortunate comment: “What goes around comes around” (or a trite phenomena, such as drivers sending text messages).

10. Epigram (from the Greek epigramma, derived from epigraphein, “to write on”) — A concise and wise and/or clever saying: Time is money.”

11. Homily (from the Latin homilia, “conversation”) — a catchphrase (or sermon) meant to inspire: “To err is human; to forgive divine.”

12. Maxim (from the Latin maxima, the superlative of magnus, “large”) — A rule or principle: “A watched pot never boils.”

13. Moral (from the Latin moralis, “custom”) — The lesson of an instructive story: “Be satisfied with what you have.”

14. Motto (from the Latin muttire, “mutter”) — A statement of a principle: “Be prepared.”

15. Platitude (from the French plat, “dull”) — A banal remark: “Blondes have more fun.”

16. Precept (from the Latin praeceptum, “something taken before”) — A statement of a rule: “Thou shalt not kill.”

17. Principle (from the Latin principium, “beginning”) — A law or rule of conduct: “It is better to give than to receive.”

18. Proverb (from the Latin proverbium, from pro-, “for” or “to,” and verbum, “word”) — A direct synonym for adage, byword, epigram, and maxim.

19. Saw (from the Old English sagu, “discourse”) — A maxim or proverb, often referred to with some condescension: “You’ve heard that old saw about how to get healthy, wealthy, and wise.”

20. Saying — An adage: “Let sleeping dogs lie.”

21. Sententia (from the Latin word for “feeling, opinion”) — A brief expression of a principle: “To thine own self be true.”

22. Shibboleth (from the Hebrew word for “stream,” described in the Bible as a word used, by its pronunciation, to distinguish speakers of one region for another) — A widely held belief: “Time heals all wounds.”

23. Slogan (from Scottish Gaelic sluagh-ghairm, “war cry”) — A statement of a position or goal: “Say what you mean, and mean what you say” (or an advertising statement: “We will not be undersold!”).

24. Trope (from Latin tropos, “turn,” “way,” “manner,” “style”) — A common figure of speech: “Not that there’s anything wrong with that” (or a trite theme, as the climactic duel in a western movie).

25. Truism — An obvious truth: “You can’t win them all.”


50 Idioms About Talking

This list expands on that theme by offering set phrases about talking and their meaning:

1. Beat (one’s) gums: to speak excessively and aimlessly
2. Bull session: a rambling group conversation
3. Chew the fat: to chat
4. Chew the rag: to chat
5. Diarrhea of the mouth: excessive talking
6. Dish out: to deliver critical comments
7. Flap (one’s) lips: see “beat (one’s) gums”
8. Gift of gab: a propensity for talking
9. (One) likes hear (oneself) talk: said of someone who is egotistical
10. Like talking to a brick wall: said of trying unsuccessfully to persuade or reason with someone
11. Run off at the mouth: see “beat (one’s) gums”
12. Shoot the breeze: to chat
13. Shoot the bull: to chat
14. Shoot the shit: to chat
15. Spill the beans: to divulge information, or to confess (see confess)
16. Speak out of turn: to say something inappropriate
17. Speak the same language: to be in agreement
18. Spit it out: to speak about something one is reluctant to discuss — often used as an imperative
19. Talk a blue streak: to talk quickly and excessively
20. Talk a mile a minute: to speak rapidly
21. Talk around: to avoid (a subject)
22. Talk big: to brag
23. Talk dirty: to try to stimulate someone sexually by speaking provocatively
24. Talk (someone) down: to outdebate someone, guide someone through a difficult maneuver (especially a pilot flying a plane), or to successfully bargain for a better price
25. Talk down to: to speak condescendingly
26. Talk (one’s) ear off: to talk to someone excessively
27. Talk (one’s) head off: to talk excessively
28. Talk in circles: to speak in a confusing or indirect manner
29. Talk in riddles: to speak obscurely or with hints
30. Talk (one) into: to persuade someone
31. Talk on: to continue to speak, or to speak on a certain topic
32. Talk (oneself) out: to speak to the point of exhaustion
33. Talk (one) out of: to dissuade someone
34. Talk out of both sides of (one’s) mouth: to speak inconsistently about something depending on who one is talking to
35. Talk (something) out: to talk about something to reach a consensus or understanding
36. Talk (something) over: see “talk (something) out”
37. Talk sense: to speak reasonably
38. Talk shop: to speak about work-related issues outside the work environment
39. Talk some sense into: to talk to someone to persuade them to see reason
40. Talk the talk: to speak as if one is an authority or adheres to certain beliefs or values
41. Talk the talk and walk the walk: to act in accord with one’s stated beliefs or values
42. Talk through: to talk about something thoroughly to achieve a resolution
43. Talk through one’s hat: to speak insincerely, to talk nonsense, or to exaggerate
44. Talk to hear (one’s) own voice: to talk excessively, in an egotistical manner
45. Talk tough: to speak in an intimidating manner, or to bluster
46. Talk turkey: to speak frankly and/or with resolve
47. Talk until (one) is blue in the face: to speak exhaustively, especially in an unsuccessful effort to persuade
48. Talk (something) up: to promote something to draw attention to it
49. Talk (one’s) way out of: to say something so as to evade blame or avoid responsibility
50: You should talk: an admonition to avoid expressing oneself hypocritically