The description goes as follows:
Buy a 9 yds saree in silk or cotton. The preferable
colours are red, yellow & green. Including the “ pudavai kalam “ there can
be 5 or 7 ( odd number)
Girls below 5 yrs & girls who have attained age,
but are not yet married, are not allowed to sit. The daughters in law of the
house also are not allowed to sit as “ pendukal” – this varies with families.
Daughters of the house & any other married ladies
can sit.
For the participating ladies, go to their houses the
previous day evening, give them kumkum, haldi, oil, shikakai, vasanai podi
& invite them to come.
On the morning of the day, wash the 9 yds saree & a
blouse piece with madi (shuddam)after bath & dry.The main person conducting
the function should not take an oil bath.
Put a big kalyana kolam in the entrance, put semman
& tie “ mavilai”.
For the pudavai kalam – put a square kolam, (padi
kolam), over that keep a palakai & put kolam on that.
In front of that, put a kolam to keep the elai. On both
sides of the pudavai kalam put kolam for 2 elais , beside for elais facing N, E
& next preference W.
Fold the dry saree so that the “ pallu” comes on the
top. The corner of the same should face N. Fold the blouse & keep on that.
On the saree keep the following:
A small mirror
Oru kavuli ( 100 no:s) vethalai
Plenty of kali paakku
Plenty of urundai manjal
nalangu manjal – (mix of haldi & chunnambu) on a vethalai
12 bananas
10 yds malli, kathambam or roses
Maruthani on a vethalai
A ball of haldi & water on a vethalai
Chullu vella urndai in a vethalai
A gold chain
In a “ kudam” – water to which cardamom powder & dry ginger powder are added
One sombu of panakam
One sombu of neer mor
Coins to give ladies with vethalai pakku
Oru kavuli ( 100 no:s) vethalai
Plenty of kali paakku
Plenty of urundai manjal
nalangu manjal – (mix of haldi & chunnambu) on a vethalai
12 bananas
10 yds malli, kathambam or roses
Maruthani on a vethalai
A ball of haldi & water on a vethalai
Chullu vella urndai in a vethalai
A gold chain
In a “ kudam” – water to which cardamom powder & dry ginger powder are added
One sombu of panakam
One sombu of neer mor
Coins to give ladies with vethalai pakku
On the kolam in front of pudavai kalam, put double nuni elai, one overlapping the other. Nuni should face N.
On other kolams, place elais & “ kudikkum jalam”
Start before or after rahu kalam.
When the ladies arrive give them manjal mixed with
water, to wash their legs, apply & come.
Then give them chandanam, kumkum & flowers & ask them to take their seat near the elais.
Offer all items on menu to the pudavai kalam first & hthen serve clockwise to other elais.
Show “ doopa deepam” to pudavai kalam first & then to all ladies.
The “ conducting person” should take in the hand akshathai & flowers, sprinkle below the pallu of the saree in the pudavai kalam & pay your respects( in mind) to all the deceased sumangalis of the family.
Show karpooram to the same.
Now offer a tsp jalam to the pudavai kalam & to all ladies in their hands.
They should drink it & start eating.
Nobody should get up halfway through.
After everybody finishes eating, again offer a tsp of water to thepudavai kalam & move the pallu corner to the N.
One of the daughters in law should eat the pudavai kalam sappadu.
After meals the ladies should be given naeer mor, panakam & chukku vellam.
Then smear haldi on their legs & put nalangu.
Offer flowers, maruthani, chandanam & kumkum.
In a plate keep lot of vethalai, pakku, gundu manjal, coconut, kumkum bharani, comb, mirro, coin, 2 bananas, blouse piece – keep in their paLLU.
Give akshathai in their hand, do namaskaram & ask them to blless you.
After the person who conducts has eaten, she must give
the saree to a poor woman who also is asked to eat. ( I think this varies in
each house)
Samayal:
Paruppu payasam – thayir pachadi – vella pachadi –
vazakkai curry – avarai or kothavarai curry – poosani kootu – pitlai – mor
kuzambu – thani kootu – kadalai paruppu sugar kosemalli – paasiparuppu savoury
kosemalli – coriander thogayal – ginger, mango pickle – curry leaf thogayal –
rasam – banana, mango, jackfruit – ulundu vadai – sojji appam – thengai sadam –
lemon rice – kalathukku paruppu – ghee – curds – honey
fist step towards divorcee is separation anu....For a
divorcee, the thali is immaterial. She doesnt need to wear it and even if she
does, it carries no value. Yet, she is sumangali because we also call young
unmarried girls to functions and give kumkum. A non sumangali is a woman who as
lost her husband and has no wish to remarry. Once the widow remarries, even she
should be counted as a sumangali
of flowers. That is dressed like a bride, she should be
sent off in style....The Sumangali Prarthanai is a prayer to the departed
Sumangalis to bless the bride ... Sumangali Prarthanai is an important
pujaUnder this ceremony, ten married women Sumangalis accompany the bride. Six
of them hold plates full of rice and turmeric powder mixed together. The
remaining hold plates with small lamps made from a
I WILL COME AND HELP YOU IN PERSON
Sumangali Prarthana This pooja is done to invoke the
blessings of the departed Sumangalis. It is done a few days before the wedding
and pooja is done for the Mangalya, which is to be tied around the neck of the
bride. Sumangalis are invited for a feast and offered gifts. The sari used for
the pooja is to be gifted to one of the Sumangalis....summangali pooja is done
basically to prey to all thosefrom
immediately following the full moon day Purnima in the
auspicious month of Shravanam corresponding to August - September. This Vratam
is undertaken by the sumangalis whose husbands are still living for goodShTi,
and strength puShTi. Each of these forces is called a Lakshmi, and collectively
they are known as ashTa lakshmi. Worship of Varalakshmi is rendered equivalent
to the pUja for ashTalakshmi. Since She is ever
Purnima in the auspicious month of Shravanam
corresponding to August - September. This Vratam is undertaken by the
sumangalis whose husbands are still living for good progeny, good health, and
wishing long is called a Lakshmi, and collectively they are known as ashTa
lakshmi. Worship of Varalakshmi is rendered equivalent to the pUja for
ashTalakshmi. Since She is ever ready to grant boons to her true devotees
is undertaken by the sumangalis whose husbands are
still living for good progeny, good health, and wishing long life for the
husbands.Lakshmi is symbolic of eight forces - wealth shrI, earth bhU, learning
is rendered equivalent to the pUja for ashTalakshmi. Since She is ever ready to
grant boons to her true devotees, she is usually referred to as "vara
lakshmi".The WorshipThe rituals of worship during
Devi is taken as a purest form and hence the
puja...Kanyapoojan is done in the honour of Godess Durga/ Shakti. Scritures
point that Godess has 10 forms known aS 10 mahabidyas. Each of the mahabidya.
Then they are fed well. And all irrespective of age gets their blessings. Then
they all given vethalai pakku that is beetle leaf, beetel nut, some small gift.
This pooja is done also along with Sumangali Prarthani
the Kolu decorated. Pleasantries and small gifts are
exchanged amongst women generally women exchange coconuts, cloths and sweets
amongst themselves. Sumangali married women also exchange bags containing
a;kuthuvilakku" small lamp is lit, in the middle of a decorated
"kolam"Rangoli, before the Golu and devotional hymns and shlokas are
chanted. After performing the puja, the food items that have been prepared
sumangali is then chosen, and she is offered auspicious
articles as gifts and food. The function concludes with the singing of several
hymns and songs in praise of Varalakshmi.LegendsThere are several varied the
Varalakshmi Vratam on the auspicious day of shrAvana shukLa shukRa vAram.
Charumati performed this pUja with utmost devotion, the same day, in the dream
itself mAnasIka pUja. The next day she narrated
Sandalwood paste & kumkum & vibhuthi is given
as prasad from temples after the puja. Sandalwood in the symbol of purity. We
apply the paste on forehead to get the cool & soothing effect on our brain,
in the early mornings. Kumkum is the symbol of prosperity & & women
wear it as a symbol of their happy marriage. Sumangalis only wear kumkum on the
forehead. Vibhuthi or Bhasmam
auspicious occasions throughout India. A piece of
turmeric is always kept in the puja room. I think the turmeric used, not the
yellow colour that is important....MAnjal and kumkum have been the two strong
protective forces that a woman is supposed to carry to her grave after her
marriage. MAnjal stands for haldi/turmeric. It is a mark of a sumangali woman a
wedded woman and tradition has conferred it with so
MAnjal and kumkum have been the two strong protective
forces that a woman is supposed to carry to her grave after her marriage.
MAnjal stands for haldi/turmeric. It is a mark of a sumangali woman( a
auspicious occasions throughout India. A piece of turmeric is always kept in
the puja room. I think the turmeric used, not the yellow colour that is
important.