Arudra Darisanam - at The Five Cosmic Dance Halls

 

The pre-dawn hours of the full moon night, in the month with the longest nightsin the year (coinciding with the asterism of Tiruvadirai in the tamil month of Margazhi) marks the auspicious time for Arudra Darisanam - of Nataraja in Saivite temples all over Tamilnadu. Arudra Darisanam, this year falls on December 23, 1999. Coincidentally the last full moon of the millennium falls on the last  winter solstice of the millennium.

This celebration is marked by abhishekams to Nataraja and his consort Sivakami during the full moon night, and worship services such as the Deepa Aradhanai to Natarajar amidst the chanting of sanskrit and tamil hymns and the waving of lamps, in the pre-dawn hours, when the moon still shines bright, an enactment of the dance of Shiva, and a grand procession through the processional streets.

Manikka Vaachakar, a Saivite saint of the first millennium CE (the author of celebrated works such as Tiruvaachakam, Tiruvempaavai and Tiruppalliezhuchi), was closely associated with the Chidambaram Natarajar temple, and is believed to have merged with Natarajar, in the central shrine there. The Manikkavaachakar festival, involving the chanting of the Tiruvempaavai, and a procession of his image, is also celebrated in several of the Saivite temples throughout Tamilnadu.

Although there is a shrine to Natarajar, in virtually all of the Saivite temples in Tamilnadu, five of these are considered to be the Pancha Sabhais or the five cosmic dance halls of Shiva. The five dance halls are The Hall of Gold - Kanakasabha at Chidambaram, The Hall of Silver Velli Sabhai at Madurai, The Hall of Rubies - Ratnasabha at Tiruvalankadu, The Hall of Copper - Tamrasabha at Tirunelveli andThe Hall of Pictures - Chitrasabha Kutralam

Festivities: Arudra Darisanam at Tiruvalankaadu enshrining Nataraja in the Oordhva taandava posture, is the grandest festival here in this obscure village near Chennai, attracting devotees from the neighboring villages. The Velli Sabhai or the silver hall at the Meenakshi Sundareswarar temple at Madurai, bears a stone image of Nataraja and a festival image, both with their right foot raised (in response to pleas by a Pandya ruler, who was appalled by the thought of Nataraja's right foot becoming weary, thanks to his constant dance, with his left foot raised.)

The Periya Sabhapati shrine, the Sandana Sabhapati shrine are scenes of festivity at the Nellaiappar temple during Arudra darisanam. The festival image of Natarajar is housed in the ornate Tamra Sabha, and the cosmic dance of Shiva is enacted on the occasion. At Kutralam, the festival image of Nataraja is taken from the Kutralanathar temple to the Chitra Sabha, and the Taandava Deepa Araadhanai is performed there.

Arudra Darisanam festival at Tiruvarur has been referred to in the hymns of the Tevaram saints (7th century). Also mentioned in the Poompaavai patikam of Tirugnanasambandar are the Arudra Darisanam celebrations in the Tirumayilai Shivastalam (the Kapaaleeswarar temple in the heart of the modern city of Chennai).

Other Nataraja shrines of significance:

The Kudandaikkeezhkottam houses  a grand shrine to Natarajar, and so does the Patteeswarar temple at Perur near Coimbatore. The Chandramouleeswarar temple at Tiruvakkarai near Villuppuram features Natarajar with his right foot raised. Utthirakosamangai near Rameswaram, revered by the hymns of Manikkavaachakar, is also known for its grand shrine to Natarajar and is the scene of grand festivities during Margazhi Tiruvaadirai.

The grandest of all these festivities happens at the Natarajar temple at Chidambaram, where the Margazhi Bhramotsavam, or annual festival is celebrated for a period of 10 days. Hundreds of thousands congregate from far and wide to witness the climax of this festival on the day of Arudra Darisanam.

The first day of festivities is marked by the hoisting of the temple flag, and a procession of the images of the  Pancha Murthys (Somaskandar, Ambal, Vinayakar, Subramanyar and Chandikeswarar). The fifth day of the festival is considered to be of great significance and is referred to as the 'Teruvadaichaan tiruvizha'. The seventh day, is marked by a procession on the Golden Kailasam and the silver elephant mounts. The eighth day witnesses a procession of Bhikshatanar commemorating   legends associated Shiva's and Vishnu's trip through Dhaarukaavanam in the guise of Bhikshaatanar and Mohini.

It is only on the ninth day, that the image of Natarajar from the central shrine is taken out in procession in a grand chariot through the streets surrounding the temple. Tens of thousands of devotees drag the massive chariots through the Maada veedhis (processional streets), following which, the images of Natarajar and Sivakami are brought to the 1000 pillared hall of the vast temple.

In the pre-dawn hours of the next day, under the full moon, an abhishekam is offered to the images of Natarajar and Sivakami in the 1000 pillared hall (the Raja Sabha), followed by a Royal Audience in the same venue, where thousands of devotees line up for a fleeting glimpse of Natarajar. The cosmic dance of Shiva is enacted later that afternoon, featuring the revered images of Nataraja and Sivakami decked in regal finery; the images are then taken back to the innermost sanctum.

Manikkavaachakar's association with Chidambaram is celebrated throughout the festival. Allprocessions are led by an image of Manikkavaachakar. The Tiruvempaavai hymns composed by the saint are chanted every evening, when an image of the saint is brought to the shrine of Nataraja from the Deva Sabha and placed in front of the Kanakasabha. Each of the 20 Tiruvempaavai is chanted by a congregation of hundreds of devotees led by an Oduvaar; and at the end of each

verse, temple bells are rung, and lamps are waved. The image of Manikkavaachakar is taken back to the Deva Sabha at the culmination of the recitation.

Visit the Adiyaar section of the Saiva Siddhanta website for more information on the works of Manikkavaachakar. The Saiva Siddhanta website contains the hymns of Tiruvempaavai and Tiruppalliezhuchi and Tiruvaachakam.

Arudra Darshan ( Chidambara Raghasiam)

 

Arudra Darshan is the festival celebrated in the temples of Lord Shiva, among which Chidambaram (Tamilnadu). The image of the dancing Shiva - Nadaraja originated from here. The image of Nadaraja symbolizes activity and stillness together, it's dancing but it's a still dance. He is the unmoved mover, he doesn't move but he is himself very quite and silent. The term Chidambaram means the sky of consciousness. Chit-am-bara. It is where consciousness originated and he dances and the dancing is the symbol of activity. And the activity is not just physical activity but also a mental activity.The pre-dawn hours of the Full Moon night in the solar month of Dhanus with the longest nights in the year, marks the auspicious time for Arudra Darshan. This falls on the day ruled by the star Arudra / Thiruvadhirai (Orion), which designates a golden red, flame, representing Lord Shiva Himself. It is in the form of light that the Lord performs His functions with ecstatic dance. The cosmic dance of Lord Shiva is enacted on that day, featuring the revered images of Lord Nadaraja and His consort Sivakami decked in regal finery. The deities are taken back to the Sanctum Sanctorum. Chidambaram temple houses one of the Pancha Sabhai.e., the fire cosmic dance-halls of Lord Shiva. Abishekam is performed to the Lord on thds day. A delicious sweet preparation, known as Naivedya and distributed to devotees as prasad.

Lord Shiva Represent Nadaraja

Lord Shiva's cosmic dance is represented as `Nadaraja' (Lord of dance). The cosmic dance is known as dance of bliss (Anandha Thandavam). Lord Shiva performs five most important functions to keep the world alive. They include creation, protection, destruction, embodiment and saving with grace. Lord Nadaraja's cosmic dance pose represents all these five activities – the hourglass shaped drum held in his upper right hand by the Lord represents the function `creation'; the second right hand gesture symbolising `fear not' represents `protection'; the fire held in the upper left hand represents `destruction'; the second left hand points towards raised foot signifies liberation from successive birth; the foot planted on the earth represents Lord's `embodiment' function; and finally the foot held aloft also symbolises the `grace'. The dwarf demon lies at the bottom of the planted foot signifies ignorance. The flames surrounding the lord represent the universe. The snake found around the Lord's waist signifies yogic energy (kundalini or prana-sakti). The cosmic dance form of Lord Nadaraja represents the continuous cycle of creation of soul, protection of soul, destruction of soul, embodiment of soul and liberation of the soul from successive birth. Lord Nadaraja dances with his consort Devi Sivakami. In fact the Lord derives energy from his consort Shakti. Shakti means energy.

Cosmic Dance

From puranas we learn that on this holy day Lord Shiva has performed this blissful cosmic dance in front of his two ardent devotees - Vyagrapadha and Adhisesha (Lord Adhisesha is the five headed serpent on whose body Lord Vishnu lays down). The subjects of Lord Shiva also witnessed this dance. They wanted to celebrate this day as `Arudhra Darisanam' or cosmic dance of Lord Nadaraja. They wanted to seek the grace of the Lord for protecting the cosmos with his grace.

The destruction is a part of evolution. Every day we sleep or die to wake up fresh. The ‘shivam’ or the intelligence of God inside us takes care of the need to destroy cells so that new ones are born. 

Five Holy Halls (Sabais) of Lord Nadaraja

The five holy shrines of Lord Nadaraja are located in five places in Tamil Nadu i.e., Lord Shiva temple, Thiruvelankadu, Rathna sabai (Hall of Ruby), Chidambaram, Lord Nadaraja temple Kanaka sabai (Hall of Gold) Madurai, Rajitha sabai (Hall of silver), Thirunelveli, Lord Nellaiyappar temple, Thamira sabai (Hall of Copper), Courtallam, Lord Kurtalanathar, Chitra sabai (Hall of Artistic work).

There is one life size icon of Lord Nadaraja carved in emerald stone. The Lord Shiva shrine is called Uthirakosamangai, located near Rameswaram, Tamil Nadu. The prime deity is Lord Mangalanathar. It is an ancient temple. Saint Manickavasakar (His work Thiruvasagam) stayed here for some time. The emerald icon would be covered with sandal paste. On Arudhra Darshanday the paste is removed and the Lord will bathed with holy water and poojawill be performed. Again the Lord will be covered with sandal paste.

In all Shiva temples there will be sanctum sanctorum for Lord Nadaraja. There will be abhishekam (bathing the prime deity) and pooja for six times in a day in very temples. On the day of Arudhra Darshan there will abhishekam and pooja on the early morning of the full moon night.

The holy shrine Chidambaram (located in Cuddalore district, Tamil Nadu) is considered as foremost important from Saivites point of view. The prime deity is Lord Nadaraja and his consort Devi Sivakami. The temple's annual festival Margazhi Bhramotsavamwill be celebrated for ten days. It is one of the very important festivals. On this holy day at Chidambaram more than two lakh devotees will congregate to witness tenthday events of Arudhra Darshan, the most important festival. The holy abhishekam and pooja will be performed and the Lord and His consort will be taken as procession. During the procession the devotees (oothuvar) will recite the devotional holy hymns from "Thevaram", "Thiruvasagam" and "Thiruvempavai".

Chidambara Raghasiam

Mythology:

Lord Nataraja, Lord of Dance, Dance of Destruction

In the deodar forest lived sages who had spent their lives studying the cosmos, seeking the supreme truth. As time passed the sages deluded themselves with self-importance and their heads swelled with pride. They claimed they had renounced the world but secretly they sought all the pleasures of a life of luxury. They preached renunciation but practiced every from of sensual indulgence.

On Arudra day our Moon, Earth and Orion star groups will be in a straight vertical line in their position and help us sending grace light to change our mind and by changing our mind to change our life. 

To teach the sages a lesson Shiva arrived in the form of a handsome young hermit. Seduced by his beauty the sages and their wives ran after him. The sages held Shiva responsible for their own lack of restraint. They decided to destroy this temptation. With their magic powers they created a tiger, a serpent and a goblin and set them upon Shiva. Shiva skinned the tiger alive, wore the serpent around his neck and laughing, jumped on the goblin and began dancing on his back. This stunned the sages. He continued to dance wildly issuing tremors throughout the world, shaking the heavens and splitting the mountains. The gods abandoned the heavens to see the dance. As Shiva danced the sages realized that Shiva had flayed the tiger of their ambition, tamed the serpent of their passion and crushed the goblin of their ego. His dance captured the rhythm of life, the cosmic cycle of generation, organization and destruction. It encapsulated the essence of cosmic truth or santana dharma.

In his hands Shiva as Lord Nadaraja holds a drum or dhamru that makes the final sound of death as well as the primeval vibrations of life. In his left hand Nadaraja holds Agni, a fire that burns and destroys yet also illuminates and energizes. Around him is a fiery prahabhamandala, which is the great wheel of samsara filled with the infinite cycle of births and rebirths.

The sages looked at Shiva in awe. He came be known as Shiva Nadaraja the lord of Dance.
Did You Know?

Arudra is the star that names one of the nathe 27 lunar mansions of Hindu astrology. It is known as Shiva's star, a cosmic representation of His third eyes, red and intense.Called Betelgeuse in the West (a medieval Arabic name), it fascinates and consternates modern astronomers. Though it is one of the most studied of suns, it defies description, as it changes in brightness, size and even shape with rythmic gusto.

Scientists call Arudra "mysterious" and "elusive" in their published works, informally calling this massive orb "the dancing star." Hindus might find the name apt - after all, Siva is Nataraja, King if Dance.

Arudra is part of the constelation of Orion, shinning as the brightest red star in the sky. Because of its blazing choreography, there is no certainty about the latest calculations point to around 600 light-years. Siva's star is colosal. For sake of camparison, if it were the size a football stadium, Earth would be a spec of dust, and the Sun no larger than a mango.

Arudra is nearing a transitional point in its evolution. Tomorrow, perhaps, or several thousand years from now - it will enter a supernova stage. In that act, marking the height of his cosmic performance, Arudra will convert most of itself into light and cosmic rays, sending its energy out to the universe in a blinding flash. When it will outshine the full moon in our sky for months and be visible even during the day.

After that, Arudra will be a small neytron star, unimaginably dense, spinning incredibly fast. Just a cup of matter from a neutron star's core weighs more than all the mountains of the Himalas combined.

Mantra to chant at the time of the birth of Shiva during the Arudra Darshan day is Om / Hmmm SiVaYaNaMa to help you to get rid of your old consciousness and establish a divine consciousness.

Si Va Ya Na Ma

Si Va Ya Na Ma

Si VaYa Na Ma

Rangoli - Kolam

 

What is Rangoli?

'Rangoli' is a sanskrit word which means a creative expression of art through the use of color.

When,Why and How is Rangoli applied?

In ancient India , rangolis were used to decorate the entrances of homes, a floor-painting which provided a warm and colourful welcome to visitors.

In a rangoli, powdered colors are sprinkled on cleaned and dusted floors to form decorations. The colored powder is usually applied 'freehand' by letting it run from the gap formed by pinching the thumb and the forefinger. One important point is that the entire pattern must be an unbroken line, with no gaps to be left anywhere for evil spirits to enter and thus are they prevented from entering the inside of the home.

In Indian culture, all guests and visitors occupy a very special place, It is said " Atithi Devo Bhava" (Guest is equal to God) and a rangoli is an expression of this warm hospitality.

The Diwali festival is widely celebrated with rangoli, since at this time, people visit each other's homes to exchange greetings and sweets. It is a tradition to paint a Rangoli at the entrance of one's home during Diwali. This is done because it is believed that Goddess Lakshmi visits well-lit and decorated homes on Diwali to bless its members. Therefore, people make colorful Rangolis to welcome this benign Goddess and to usher in the New Year with color in their life. Rangoli also has a religious significance, enhancing the beauty of the surroundings and spreading joy and happiness all around. Women learn to make Rangolis from an early age and it is almost like a family heirloom passed through the ages. Rangoli Patterns are usually designed to resemble Nature like Peacocks, flowers, swans, mangos and creepers. Traditionally the colors were derived from natural sources like barks of trees, flowers and roots. However today they are synthetically manufactured. Besides that a host of other ingredients like rice, chili, turmeric, cereal and pulses too are used to further enhance the beauty of the Rangoli and to create a 3-D effect. Rangolis can be vivid three-dimensional art complete with shadings or they can be the traditional plain, yet as beautiful, two-dimensional designs.

What is a Kolam?

In the South of India Rangoli is known as Kolam. Kolams are thought to bestow prosperity to the homes. For special occasions limestone and red brick powder to contrast are also used. Though kolams are usually done with dry rice flour, for longevity, dilute rice paste or even paints are also used. Modern interpretations have accommodated chalk, and the latest "technology" in kolams are actually vinyl stickers (that defeat the original purpose). When people get married, the ritual kolam patterns created for the occasion can stretch all the way down the street. Patterns are often passed on generation to generation, mother to daughter.

Kolam is not so flamboyant as its other Indian contemporary, Rangoli, which is extremely colorful. However, the beauty of a kolam, bordered with blood-red "kaavi" (red brick paste) is also considered exceptional.

Evolution of the Rangoli(Kolam)

Techniques have evolved over time and now the use of the cone, sieve and funnel are popular. A few very talented artists actually throw the color, and the end results are stunning works of art. The materials can be virtually anything that fancies the rangoli maker, but more traditionally it is 'chiroli' marble dust to which pigments have been added. Finely ground maize (corn) flour which has been subsequently 'dyed', grass and gravel have also been used. Petals of flowers, grains and pulses have been used to form attractive and unusual designs.There have been some innovations in the Rangoli making it look more exotic and increasing the aesthetic beauty of the Rangoli. Some of the rare varieties are the floating rangoli, 3-D kolam, funnel kolam, stencil kolam, portrait kolam and bubble kolam

Floating Rangolis/Kolams

What is a floating Rangoli? This is a new and interesting concept in Rangoli. It was discovered by some artistic people that water kept in a large Urn or Urali(a traditionally used wide mouthed flat & thick & flat bottomed pan vessel usually used for cooking (can be metal or made of Terracota or clay also) also becomes a surface for putting rangolis. So the powder is dropped in an artistic way on this surface to make patterns, Colors added give the picture beauty. Even Flowers can be added. But there is one condition though, the Urn or Urali cannot be moved or shaken for if it is shaken then the entire work of art is mixed with the water. As the powder or flowers float in the water they are called as floating rangolis.

The powders used for floating rangolis are not the usual rangoli powders that are available in the market as they may dissolve in the water so a different type of powder has to be used which will easily float in the water. A different base is used to make these rangoli powders, If the base is light like saw dust, it can be used to make floating rangoli on the surface of stagnant water. If a rangoli is to be made on water, the color should preferably be insoluble in water. I guess, Rangoli competitions held all over India have spurted the youth to discover new and innovative ways of applying Rangoli, Thus, giving it a whole new dimension.

Here's an interesting read on floating rangolis (excerpts from an article in the newspaper):

Those days have gone when Rangoli used to be done with simple dots and a free hand. After years of practice, an artist in Rajkot has come up with varieties of 'Rangoli' that has left even the president of India stunned during his visit to Rajkot.

Rangoli on water, under water and in the middle of water is something that artist Pradeep Dave is an expert at. This year, he tried something new and has balanced a Rangoli on Peacock's feathers. But what has taken everyone by surprise is the Rangoli that balances itself on air.According to Dave, this is not magic but a fine combination of Art and Science. Dave has not taken any formal education on making Rangoli but it was just through practice and the application of Science that has help him through his various experiments of making varieties of Rangoli. It was in 1986 that he first made a Rangoli inside water. Then after years of practice he could make it on surface of water and after three years of research he could finally do it in middle of water.

According to Dave, doing Rangoli at the bottom of water is easy, but doing it on the surface of water is the toughest job because the entire Rangoli is done without help of any support or base drawing. A Rangoli in water takes a minimum of eight to nine hours depending upon the detailing of the drawing. This New Year, Dave has made a total of 13 varieties of Rangoli. "After three years of reasearch I was successful in making a rangoli between water.According to science, things either flow or sink in water.But this rangoli neither flows nor sinks.I have named it Trishanku. Every year, I try to make a new rangoli," said Dave. One can see a Taj Mahal inside water or a portrait of Ramkrishna Paramhansa, Amitabh Bachchhan and even Narendra Modi. Where the Taj Mahal took around 27 hours for Dave to complete the portraits have taken some 20 hours each. A Rangoli done in the shape of a carpet can be easily misunderstood as a real one. Dave knows some 45 different types of Rangoli, which includes on the walls and even on the roof. Rangoli done inside water can remain intact for around 15 days if preserved properly. Dave made a rangoli of the president of India, Dr. Abdul Kalam inside water , during his visit to Rajkot, he was not only surprised but was stunned to see a fine combination of art and science. The rangolis made by Dave have been kept open for public and every day a large number of people flock his residence to see these rangolis. Some could not believe even with their naked eyes that the rangoli has been done with the help of gypsum colours or a poster placed inside the water. "These are very good.It is so difficult to make an ordinary rangoli and we wonder how he has made a rangoli on water," said Disha Mehta, a visitor. "I never thought that it is possible to make a rangoli inside water.It is good. All colours and shades are also very nice," said Beena Joshi, another visitor. According to Dave, there is no technique but simple rules of science that he follows. All that he uses is gypsum colours and oil for making rangoli inside water. While the Rangoli placed on feather and in air is done with extremely fine colours that weighs less that the feathers. Dave through his art now aims to enter his name in the Limca books of Records and Guinness Book of World Records. (ANI)

3-D Rangolis/Kolams

3-dimensional. A graphic display of depth, width, and height. There are several ways to make a rangoli like using colored petals of flowers arranged on ground OR on still water. Rangoli is also drawn on sticky hot wax using sandy powders (where it is impossible to swipe the color powder once it is filled) and immersed under shallow water to get the 3D magnified effect. Some artists use the 3-D effect for borders alone while others create beautiful designs using grains and beads entirely. Coloured powder can be directly used for fancy decorations, but for detailed work, generally the material is a coarse grained powder base into which colors are mixed. The base is chosen to be coarse so that it can be gripped well and sprinkled with good control. The base can be sand, marble dust, saw dust brick dust or other materials. The colors generally are very fine pigment podwers like gulal/aabir available for Holi or colors (mentioned above) specially sold for rangoli in South India. Various day to day colored powders like indigo used for cloth staining, spices like turmeric, chili, rawa, rice flour, flour of wheat etc are also variously used. Powder colors can be simply mixed into the base. If the base is light like saw dust, it can be used to make floating rangoli on the surface of stagnant water. Sometimes saw-dust or sand is soaked into waterbased color and dried to give various tints. However that probably cannot be used on water. If a rangoli is to be made on water, the color should preferably be insoluble in water.

Funnel Rangolis/Kolams

If you find it hard to make diwali rangoli designs with hand, use a small nozzled funnel, control the flow of the filled rangoli with thumb or middle finger, and make desired designs easily. Do not use pure colours without rangoli in this way because they will not fall through easily. If you find it hard to make diwali rangoli designs with hand, use a small nozzled funnel, control the flow of the filled rangoli with thumb or middle finger, and make desired designs easily. Do not use pure colours without rangoli in this way because they will not fall through easily.

Tibetan Sand Painting or Mandala Sand Painting

This Floor Painting style is a part of Tibetan Tantric Art tradition. The Tibetans call it dul-tson-kyil-khor, which literally means "mandala of colored powders." Millions of grains of sand are painstakingly laid into place on a flat platform over a period of days or weeks. The heartbreaking part of this ritual is that after days of determined hard work and perseverance the very monks who work on these paintings have to destroy them.

The beginning of mandala sand painting is an auspicious occasion which is marked by a ceremonial ritual. In this opening ceremony the lamas, or Tibetan priests, gather in front of the painting the site and call forth the supreme power of goodness. This is done by the means of chanting, music, and mantra recitation.
In the first day of the painting process the outline of the painting is drawn on a wooden board. In the consequent days the outlines are layersed with different colored sands. The sand is poured from a metal funnel called chak-pur. This funnel is an important part of the tradition too. The monks involved in the apintings hold a funnel in their hand and run a metal rod on its surface. The vibrations caused by the metal rod makes the sand flow like water from the funnel mouth.

These paintings follow the prescribed Mandala motifs. A Mandala is a symbolic geometric pattern, which is a metaphysical or symbolical representation of the cosmos, a microcosm of the universe from the human perspective. The center of the Mandala can be used as the focal point of meditation. In fact the complex but symmetric web of structures around the center draws one's eyes towards the focal point. Make dots on the ground using a small amount of flour. Connect the dots by using small amounts of flour to trickle between your thumb and forefinger but for children or people who find it difficult to use hands to do it or aren't familiar with making rangoli before u can use a large funnel and tap the flour out of the end of the funnel to make the line. There are many items you can use to make a funnel, depending on your resources.
For example:
- Rework a sundae spoon by bending the handle inwards to form a funnel or tube, scoop the sand using the spoon side and tilt it to pour the sand through the tube.
- Or glue a straw to a sundae spoon flaring it out into the spoon so that it catches all the sand in the spoon.
- Or fashion your own sand painting tool out of soft metal like tin or aluminium or plastic or wood.

MAKE YOUR OWN RANGOLI

1. Choose a simple design and the appropriate colours.

2. You will need the following basic ingredients: A hard board of size 30 × 30 cm; Pencil/Chalk; Ruler; Spoons; Small funnel, with a very thin spout; sieve;

3. For even spreading, make a small cone or tube, and at the tip place a thin sieve/gauze. This will help considerably in even spreading of colours and minimise wastage. A stiff paper cone is ideal for margins, dots and borders.

4. Buy rangoli colours from Indian shops or from India. Alternatively, make them yourself.

5. Spread the colours by hand, tube or cone as necessary to make your rangoli.

P.S. I made a mention of the Tibetan Sand paintings as the Funnel Kolam is an idea inspired by this.

Bubble Rangoli/Bubble Kolam

Kolam as connected bubbles

The trick is to use the symmetry of the kolam. The typical symmetry used is the cyclic symmetry, as shown in the above figure. This is also the most complex and the most impressive one, apart from being the most common (the others are reflection symmetry between the halves). This reduces the problem of remembering the whole kolam, to one of remembering just one quarter of it. Of course, nothing stops us from creating a completely asymmetrical one, but I haven't seen it in daily use (maybe I should explore more of that, now that it is easy with this program).

I think this symmetry part has been used extensively by the kolam creators. But, this is not enough. You need more patterns to make kolam drawing as simple as connecting points with line. If you see the above figure, I've specifically shaded the closed areas that contain the dots ('Pullie' in Tamil). This way you can see clearly that a kolam is just a connected network of many 'bubbles' (if you can call these shaded parts so). This is important because, this way you only have to join different dots creatively, and the regulation part of weaving the curve around them could be automated. This is not to say that joining dots is easy, because traditionally only certain dot-connections are considered beautiful. You are free to explore, but don't blame me, if your mom gives an indifferent glance to your masterpiece. The above are some frequent and pleasing connections of dots.

You can see the connecting lines in green in the above figure. The darker shaded bubbles, is only to highlight that, if a dot is connected to one or more dots, the bubble will be connected similarly. I have highlighted one vertex each for degree 1,2,3 and 4.

Stencil Rangolis

This craft involves the cutting of an intricate stencil depicting scenes ... the use of this paper stencil is then made in creating a rangoli. The stencil Rangoli is a welcome addition for those people who don't know how to put Rangoli or who have never attempted to do it but still want the real effect of a Rangoli. Since you are using colors it still stands as an ideal source of colorful welcome to the festive celebrations. For the beginners who want a beautiful rangoli can do so by getting themselves a rangoli color-and-stencil kit, now easily available, also available are roller stencils just put the color or plain white rangoli powder inside the pipe of the roller whose one side is open and one side is closed and roll it on the floor for beautiful patterns.

Portrait Rangoli

Portrait Rangoli means, portraits of people drawn with rangoli powders, it can be Portraits of Gods, people sometimes inanimate objects or nature. Portrait Rangoli looks very realistic and is more like a drawing on paper. We can see some portrait rangoli on the streets, where artists paint pictures of God on the pavement and collect money for their art.

I am sure members will find this article interesting. Please do write to me your views and if u know about any more types of rare rangolis/kolams.

http://www.ikolam.com/
http://www.pongalfestival.org/pongal-kolam-designs.html
http://www.onlinebangalore.com/life/women/rangoli/rangoli.html
http://www.geocities.com/Athens/5180/kolam.html
http://en.wikipedia.org/wiki/Rangoli
http://www.panchangam.com/rang.htm
http://images.google.co.in/images?q=rangoli&hl=en&pwst=1&um=1&sa=X&oi=images&ct=title

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Navagraha - Nine Planets in Hindu Astrology

 

Navagraha or the Nine Planets has great importance in Hinduism and Hindu rituals. Navagrahas are considered to play a major role in deciding the destiny of man. The Navagrahas are Surya (Sun), Chandra (Moon), Mangal (Mars), Budha (Mercury), Brihaspati (Jupiter), Shukra (Venus), Shani (Saturn), Rahu (North Lunar Node) and Ketu (South Lunar Node). It is believed that these nine planetary deities influence human lives and is responsible for all good or bad times, one faces in life.

Navagrahas – The Nine Planetary Deities in Hindu Astrology

The details of the nine planetary gods in Hindu religion are given below.

1-Lord Surya – The Sun God

Lord Surya or the Sun God occupies the central place amongst the navagrahas facing the east. Also known as Ravi, Surya is the Lord of ‘Simha Rashi’ or Leo sign in Zodiac. Surya’s vahana is a chariot drawn by seven horses. The seven horses represent the seven colors of the white light and seven days of a week. He presides over ‘Raviwar’ or Sunday, his color is red and gemstone is ruby. The practice of doing Surya Namaskar is a good practice for a healthy life. Konark Sun Temple in Orissa and Suryanar Kovil near Kumbakonam in Tamilnadu are two famous temples of Lord Surya.

Konark Sun Temple.

The Sun Temple of Konark in Orissa India is one of the most stunning historic monuments of religious architecture in the world. Also known as Arka-Tirtha (Surya Temple), Konark Sun Temple India is a 13th century Hindu temple built by the King Narasimhadeva I of the Eastern Ganga Dynasty. Konark Temple is designed in the shape of a colossal chariot with seven horses and twenty four wheels, carrying the Sun God, Surya. A masterpiece of Orissa's medieval architecture, the Sun temple was declared a world heritage site by UNESCO in 1984.

Konark is located about 65 km from Bhubaneswar and 35 km from Puri. An ideal place for tourists, Konark forms one of the three points of the “Golden Triangle of Tourism" in the State of Orissa. The other two are Bhubaneswar - the city of Temples and Puri - the abode of Lord Jagannath. This temple chariot of the Sun God which stands majestically on the sands of Bay of Bengal is a symbol of Orissa's great architectural craftsmanship. “Kona” literally means “corner” and “Arka” means “the Sun”. The temple was called as “The Black Pagoda” by European sailors who used it as a navigational landmark to Orissa.

Famous Indian poet and Nobel Prize laureate Rabindranath Tagore wrote of Konark as "Here the language of stone surpasses the language of man."

Suryanar Temple – Surya Sthalam - Navagraha Temple of Sun

Suryanar Koil, Suryanar Temple or Sooriyanaar Koil, is the first of the 9 Navagraha Temples in Tamil Nadu, located about 1 km from Tirumangalakkudi which lies between Kumbakonam and Mayavaram, near Thanjavur, in Tamilnadu. Popular known as Surya Sthalam, Suryanaar Kovil is dedicated to the Sun God or Lord Surya, the first of Navagrahas .

The presiding deity, Sri Suryanarayanaswamy, is found in a lying posture inside the sanctum sanctorum with his consorts Sri Usha Devi and Sri Pratyusha Devi. The other eight Navagrahas are seen facing the Sun God. Besides, Suriyanar Temple also embodies the shrines of Kasi Vishwanath, Visalakshi and Brihaspati (Guru) within the sanctum. The Kol Theertha Vinayakar (Ganesha or Pillayar) shrine is a prominent sculpture here.

Picture of Suryanar Temple - one of the nine Navagraha Temples of Tamilnadu

Lord Surya Bhagawan is known as the giver of health, success and prosperity. It is believed that those who are affected by 'Graha Dhosham' and negative influence of Lord Shani (Planet Saturn), Ashtama Shani (Shani in 8th house) and Janma Shani (Shani in 1st house) can visit Suryanar Koil to get relieved of their sufferings. Wheat, Red Lotus, Erukku (Madar Plant) and Sakkarai Pongal are some of the offerings to worship the Lord.

Sooriyanar Temple History and Architecture

Sooriyanar Kovil faces west and is built in such a way to receive maximum beneficial rays from the planets. Built by Chola King, Kulothunga Chola I in the year 1100 AD, the temple features a huge tower with three tiers and five domes at the top. The sanctum and the ardhamandapam are built of stone. This is the only Navagraha temple where all the nine grahas (nine planets) can be found in separate sannadhis (Sanctums).

There is a tank called Surya Pushkarni, which lies to the north of the Rajagopuram. This is considered as a sacred bathing ghat. There are around 15 theerthams in the Suryanar Temple. The one which is located inside the temple is called as Jnana Koopam. The inscriptions from the period of Krishna Deva Raya speak about the endowments made to this temple. The nearby Poolaivala River is an added attraction to this temple.

A sacrificial platform (bali peetam) is seen at the entrance and to its east lies a mandap. An idol of a horse, the Sun God’s vaahanam (vehicle), is seen here. The steps in front of Guru Bhagwan lead to the idols of other grahas. The Kol Theertha Vinayakar shrine is worshipped again.

Suryanar Temple Festivals

The annual Ratha Saptami festival (Rathasapthami) during the Tamil month of Thai (January – February) is one of the main festival celebrated here. The first Sundays in the months of Aavani (Leo) and Kartikai (Scorpio) is also considered very auspicious. Vijaya Dashami and annual Brahmotsavam festival (Bhrammotsavam) are also held with much devotion.

Temple Timings

Suryanar Temple is opened from 6:00 AM to 12:30 PM and 4:00 PM to 8:00 PM

How to reach Suryanar Temple

Suryanar Koil is about 21 km from Swamimalai and 15 km from Kumbakonam. It is about 20 km from Mayiladuthurai on the Kumbakonam - Aduthurai – Mayiladuthurai Road. Aduthurai Railway Station is the nearest railway station.

Nearby Attractions

The Shivastalam, Arulmigu Prananadeswarar Temple at Thirumangalakudi and Sukrastalam, Arulmigu Agneeswarar Temple at Kanjanur (Navagraham Temple dedicated to Sukran) are nearby attractions.

2-Lord Chandra – The Moon God

Chandra is a lunar deity and is also known as Soma. The Moon represents the mind, feminine nature, beauty and happiness. He is believed to ride his chariot across the sky every night, pulled by ten white horses or an antelope. He is also called ‘Nishadipati’ and ‘Kshuparaka’. Lord Chandra is also one of the Gods of Fertility. Chandra is the god of Karka rashi or cancer zodiac sign. The mental stability and well being of a person largely depends on the placement of the moon in his horoscope. As Soma he presides over ‘Somavar’ or Monday and gemstone is pearl. Thingaloor Kailasanathar Temple near Thanjavur in Tamilnadu is one of the main Lord Chandra Temples in India.

Thingaloor Kailasanathar Temple – Navagraha Chandra Sthalam, Tamil Nadu

Kailasanathar Temple, the second of the 9 Navagraham Temples in Tamilnadu, dedicated to Lord Chandra (Moon God), the second graha of the Navagrahas. This Chandra Navagraha Stalam is located at Thingaloor which is about 8 km from Tiruvaiyaru near Thanjavur in Tamilnadu. Thingaloor is named after the Tamil word, ‘Thingal’, which means Chandra or Moon. As most of the other Navagraha Temples of Tamilnadu, Kailasanathar Temple is also a Shiva Stalam and the main deities worshipped here are Kailasanathar and Goddess Periyanakiamman.

Legend says it that the Lord Chandra worshipped Lord Shiva here to save him from a curse and gained his blessings. Hence it is believed that those who have any Chandra Dosha in their horoscopes can get relief from suffering by offering prayers and perfoming pujas to Lord Kailasanathar, Goddess Periyanayaki and Chandra Bhagwan. Devotees who worship Lord Chandra are blessed with good health, mother’s welfare, and get rid of the stress and sorrow in daily life.

Picture of Kailasanathar Thingaloor Temple, one of nine Navagraha Temples of Tamilnadu

Temple Architecture

Thingaloor Kailasanathar Temple is about 1500 years old. Built in the 7th century by Pallava King Rajasimha, this ancient Shaivite shrine reflects the early Dravidian architecture. A huge Nandi is seen in the front, facing the temple. The 16-sided Shiva lingam at the main shrine is made out of black granite. A unique feature of Thingaloor Temple is that during the months of Puratasi (September - October) and Panguni (March - April), the rays of the moon fall on the Shiva Lingam. The architectural style and the decorations carved on this temple are added features.

Thingaloor Temple History

This Chandra Sthalam is associated with the life of Tirunavukkarasar, one of the 63 Nayanmars (Saivite saints). Legend says that there lived a merchant, Appoodi Adikal, at Thingaloor, who was a devotee of Tirunavukkarasar. Appoodi Adigal had an opportunity to host the saint, when he visited Thingaloor. At the same time, his son was bitten by a venomous snake. However, the merchant continued to serve the saint without revealing the tragedy. The saint was inspired by his devotion and restored the boy’s life by singing songs in praise of Lord Shiva at this temple. This collection of ten songs came to be known as ‘Thirupathikam’.

Temple Offerings

As Lord Chandran’s color is white, he is offered with raw rice mixed with jaggery, white Arali (a flower), and white clothing. It is believed that this pooja removes obstacles in life. Besides, special pujas are performed on all full moon days.

Temple Timings

The temple is opened from 7:00 AM to 1:00 PM and 4:00PM to 8:00 PM on all days.

How to reach Thingaloor Kailasanathar Temple

Thingaloor Temple is about 36 km from Kumbakonam, on the way to Tiruvaiyaru. It is about 1 km from Thirupayhanam which is on the Kumbakonam - Thiruvayyaru Road. Kumbakonam Railway Station is the nearest railway station. Frequent buses are also available. Sethu Express (Rameswaram to Tambaram) and Tirupati Express (Tiruchirapalli - Tirupati) passes through Kumbakonam Railway Station.

The nearest domestic airport is Tiruchirapalli Airport or Trichy Airport, 90 km east of Kumbakonam. The nearest international airport is Chennai International Airport which is 315 km from Kumbakonam.

Nearby Attractions

Tiruvaiyaru Panchanadeeswarar - Aiyaarappar Temple, also known as Dakshina Kailasam or Thiruvayyaru Temple, is a famous Saivite shrine located around 5 km from Thingaloor Chandra Stalam.

Picture of Navagrahas, the Nine Planets in Hindu Astrology

3-Mangala - Planet Mars

Mangala, also called Angaraka, is a ferocious god with four hands. He is considered to be the son of Prithvi or Bhumi. Mars is referred to as a ‘hot planet’ and protector of Dharma. He holds weapons in his two hands while the other two hands are held in abhaya and varada mudras. Mesha rashi (Medam) and Vrischika Rashi (Vrischigam) (Aries and Scorpio signs) are ruled by Mangala or planet Mars. He controls the muscular system of the body an also rules over nose, forehead and circulatory systems. His vehicle is Ram (a type of sheep) and his color is red. The day of Mangala or Mars is Tuesday and gemstone is coral. Pullirukkuvelur Vaitheeswaran Koil in near Sirkazhi in Tamilnadu is one of the famous temples of Mangala or Kujan.

Vaitheeswaran Temple Pullirukkuvelur – Angaraka Navagraha Sthalam Tamil Nadu

Vaitheeswaran Koil or Pullirukkuvelur Temple is one of the nine Navagraha Temples in Tamilnadu and is the Navagraha Stalam associated to Angaraka or Sevvai or Kuja (Planet Mars- one of the Navagrahas). Located near Sirkazhi, the shrine is about 24 km from Chidambaram, 50 km from Kumbakonam, and 4 km from Mayiladuthurai on the Chidambaram Road. Similar to other Navagaraha Temples, the main deity of Vaitheeswaran Kovil is Lord Shiva as Vaidyanathaswamy and Goddess Parvathi Devi as Thaiyalnaayaki. Lord Shiva is worshipped here as Vaitheeswaran, which literally means the 'Lord Doctor' who can cure all diseases. Thaiyalnaayaki is seen carrying the "Sanjeevi Thailam", the medicinal oil for all illness.

Angaraka or Mangal (Planet Mars) worship is of great importance here and this is the uniqueness of this temple. Also known as Sevvai or Chevvai, the bronze image of Angaraka is placed in this shrine. This is taken out in procession on a goat mount every Tuesday, as Tuesday is considered as an auspicious day to worship Sevvai.

Picture of Vaitheeswaran Temple, Angaraka or Mars Navagraha Temple in Tamilnadu

Lord Muruga is worshipped here as Selvamuthukumaraswamy (Selva Muthukumara Swamy). The temple also has a shrine dedicated to Lord Dhanvantari or Dhanwantari, an avatar of Lord Vishnu and the God of Ayurvedic medicine. Another important feature of the temple is the shrine dedicated to Jvaraharesvara (Lord of Fevers). There are around eighteen theerthams (holy tanks) seen here, out of which the Siddhamirtham tank is of most important one. The nectar with which the Sidhas worshipped Lord Shiva is said to have flown into this theertham.

About The Temple

Pullirukkuvelur (Pul - Irukku - Vel – Ur) obtained its name as Jatayu (Pull), Rig Veda (Irukku), Skanda (Vel) and Surya (Ur) are said to have worshipped Shiva here. Vaitheeswaran Koil has several mandapams and four rajagopurams and a significant feature in the temple construction is that the western tower allows the rays of the Sun to fall on the Shivalingam (Shiva Linga) for a few days every year. Inscriptions from the period of Vikrama Chola (12th century CE), the Nayakas (16th century CE) and the Mahrathas (18th century) are seen here. The temple is situated on the northern side of the Cauvery River.

Vaitheeswaran Koil History

The term Vaitheeswaran means ‘Lord Doctor’ in Tamil. Legend has it that Angaraka was suffering from leprosy and was cured by Lord Vaidhyanathaswamy. Hence, it is believed that a bath in the holy waters of the Siddhamirtham tank will cure all diseases. It is also said that Lord Ram and his brother Lakshman did the rituals for Jatayu here (Jatayu is the divine bird mentioned in the Hindu epic Ramayana). As such a pond is found here called Jatayu Kundam. Another importance of the temple is that the Saptarshi or Saptarishi (Sanskrit word which means "Seven Sages") have worshipped Lord Shiva here.

Prasadam

The ashes here, referred as Thiruchandu Urundai, is supposed to cure all the diseases. It is prepared from Homa Kundam. Another medicine is Chandan (sandalwood powder) with Saffron.

Offerings

As Sevvai is attired in red colour, he is offered with Thoor dhal and red arali flowers during Poojas. Besides, Milagu (Pepper) and Salt with Jaggery are offered in the Siddhamritam to get rid of diseases. Offerings of unrefined sugar are also placed here.

Worship

Tuesdays are preferred for the worship of Angaraka. If one observes the fast on Tuesday for 21 times, the unlucky influence of Tuesday (Mangal) can be got relieved. Generally, six worship services are offered daily. Kartikai (Karthigai) is celebrated in a great manner. The annual Brahmotsavam is celebrated during the Tamil months of Pankuni and Thai with much religious fervor.

Temple Timings

Vaitheeswaran Kovil is opened from 7 AM to 12.00 PM and 4 PM to 8.30 PM daily. The opening and closing timings may change during special pujas and festive occasions.

How to reach Vaitheeswaran Temple

Vaitheeswaran Kovil is 24 km from Chidambaram, 50 km from Kumbakonam, and 110 km from Thanjavur, in Thanjavur District of Tamil Nadu. Kumbakonam railway station is the nearest railhead. The Mysore Express train passes through Mayiladuthurai from Mysore via Bangalore, Salem, Erode, Trichy, Tanjore and Kumbakonam.

Tiruchirapalli Airport or Trichy Airport is the nearest domestic airport. The nearest international airport is the Chennai International Airport.

Nearby Attractions

Nadi Jyotisa or Nadi astrology is a popular form Hindu Vedic astrology practiced here. It is believed that Hindu sages in ancient times have written down the past, present, and future lives of all human being in Nadi Grantha or Palm Leaf Manuscripts. If you believe in astrology you can try Nadi Jyotisha near Vaitheeswaran Kovil.

Bhramapureeswarar Temple at Sirkazhi, in Nagapattinam District is just 20 km from Mayiladuthurai. Thirukkazhiseerama Vinnagaram Perumal Temple and Thiruvenkadu Swetaranyeswarar Temple (Budha Stalam) are located nearby.

Remedies for Mangal Dosha .

Astrological Remedies for Manglik or Mangal Dosha or Kuja Dosha

Mangal Dosha, also known as Kuja Dosha or Chowa Dosha, is said to occur when Lord Mangal (Planet Mars or Kuja) is situated in 1st, 2nd, 4th, 7th, 8th or 12th house of a Rashi or lunar chart (Moon chart). It is also called as Manglik dosha, Kuja Dosha, Bhom Dosha (Bhauma Dosha) or Angaraka Dosha. According to Vedic Astrology, a person born in this condition is called as Manglik.

4-Mangal - The God of Mars

Mangal (Angaraka or Kujan) is one of the Navagraha planets in Hindu Vedic astrology and represents courage, strength, power, and aggression. Mangal or Kuja is celibate and is regarded as the “God of War” and also a teacher of the Ruchaka Mahapurusha Yoga (Occult Science). Mangal rules over the signs Mesha (Aries) and Vrishchika (Scorpio). Lord Surya, Lord Chandra and Jupiter are the planets which are considered friendly to him. A positive influence of Angaraka (Mars) can give a person energy, strong will, independence and self-confidence.

Mangal Dosha - Chowa Dosha or Kuja Dosha

However, the negative influence of Mangal, known as Mangal Dosha, is believed to be harmful for marriage, resulting in distress and tension in relationship, separation and even divorce. In certain cases, Chowa Dosha is believed to cause unfortunate death of one spouse. On the other hand, the negative effects of Kuja Dosha get cancelled by itself if a Manglik person is born on Tuesday. Moreover, if two Mangliks marry, the negative effects are believed to cancel each other.

Following are some of the Astrological remedies for Manglik Dosha

1) Kumbh Vivah

It is said that the negative effects for a single-manglik marriage can be resolved by performing a ceremony called Kumbh Vivah by the Manglik. It is a ceremony where the Manglik marries a banana tree, a peepal tree, or a silver or golden idol of Lord Vishnu.

2) Position of Mangal (Mars planet) in Horoscope

Astrologers say that if the first house is Aries or Mesha and Mars is in Aries, the Kuja Dosha is not effective, as Aries is the Own House of Mars.

3) Fasting to appease Mangal

Observing fast on Tuesdays is one of the remedies to appease Mangal. Toor Dhal (split pigeon pea) is the grain related to Mars and persons who observe fast on Tuesdays can consume it.

4) Chanting Navagraha Mantras

Apart from reciting the mantras of Mangal, people can perform particular rituals and poojas to appease the elements in their chart. Chanting Navagraha Stotra is also considered an efficient astrological remedy for Manglik.

5) Visiting Navagraha Temples and performing Poojas

Visiting temples of Navagrahas, especially temples of Mangal (Chowa) is considered an important and efficient remedy to reduce the hardships caused by Mars. However there are only a few temples in India dedicated to Lord Mangal (Lord Kuja).

The most popular temples of Navagrahas are the Navagraha Temples in Tamil Nadu near the town of Kumbakonam. Another set of Navagraha Temples are in Guwahati, Assam. Of the nine Navagraha temples in Tamilnadu, the Vaitheeswaran Koil or Pullirukkuvelur Temple near Sirkazhi is associated to Angakara (Mangal).

To reduce the ill effects of Mangal or Kuja, one can also pray to Lord Muruga or Goddess Durga.

6) Offerings

Offerings to the charity on Tuesdays are also a good remedy to get rid of Kuja Dosha. Some of the objects that can be donated to appease Kujan are red silks, knives or swords, foods made out of red dhal and red stones including corals.

Budha – Planet Mercury

Budha is generally represented with four hands, three of his hands holding a sword, a shield and a mace respectively while the fourth one is held in usual varada mudra. He rides a carpet or an eagle or a chariot drawn by lions. Mercury represents one’s intelligence and communication. The planet governs the nervous system. His color is green his day is Wednesday or ‘Budhwar’ and his gemstone is Emerald. Budha is the God of Mithuna Rashi and Kanya Rashi in Astrology. Thiruvenkadu Swetharanyeswarar Temple near Sirkazhi in Tamilnadu is one of the main Lord Budha Temples in India.

Swetharanyeswarar Temple Thiruvenkadu Navagraha Sthalam Tamilnadu

Swetharanyeswarar Temple at Thiruvenkadu, the fourth Navagraha sthalam of the 9 Navagraha Temples in Tamil Nadu, is the abode for Bhudhan or Bhuda (planet Mercury). Thiruvenkadu Bhudha Sthalam is located near Poompuhar, around 10 km from Sirkazhi, 24 km east of Mayuram and 59 km from Kumbakonam. The presiding deity is Lord Shiva as Swedharanyeshwarar and Goddess Parvati as Brahma Vidya Nayaki Ambal (Brahmavidyanayaki). Swetharanyeswarar Temple enshrines a separate sanctum sanctorum for Bhudhan or Bhudan, one the nine Navagrahas and the bestower of wisdom and wealth.

Temple History

The name Thiruvenkadu, also spelled Thiruvengadu, means ‘sacred white forest’ (Ven means white and Kadu means forest). It is said that this place was surrounded by thick forests on all sides and when seen from a distance, it looked white, and hence the name. In Sanskrit it is known as Swetaranyam (Swetam means white and Aranyam means forest). The place also bears various names such as Jnana-aranya, (forest of wisdom), Patala Kailas and Aadi Chidambaram.

It is said that the Lord performed seven of His dances - Tandavam - known as Ananda, Sandhya, Samhara, Tripuranta, Urdhva, Bhujanga and Lalita.

Picture of Swetharanyeswarar Temple in Thiruvenkadu - Planet Budha or Mercury Navagraha Shrine Tamilnadu

Temple Architecture

Thiruvenkadu Temple is surrounded by five prakarams known as pancha prakarams. Here the Lord is consecrated in His forms as Aghoramurthi (manifestation of His wild and angry form) and Nataraja (a manifestation of Shiva, assumed as the Lord of Dance). The Nataraja image holds seven instruments and weapons, namely, Vetalam, Khadgam, Udukku, Mani, Kedayam, Kapalam and Trisulam.

A unique feature about Swetharanyeswarar Temple is that the image of Lord Shiva has five faces, Easanam, Tatpurusham, Aghoram, Vamadevam and Sadyojatam. The posture of Nandi at the entrance is another unique feature here. It bears nine scars on its body and is seated at the entrance of Devi’s shrine. The face is turned towards the Lord’s shrine and ears cocked towards that of Devi, signifying that it is ready to receive orders from the Divine Couple. Devi in Her divine form of Bhadrakali has a separate shrine. Besides, there are separate shrines for Ashta Lakhsmis and the Navagrahas.

Swetharanyeswarar Temple has three theerthams (holy tanks) called as Agni Theertham, Surya Theertham and Chandra Theertham which are said to have been created out of the three drops which fell from Lord Shiva's eyes when he was dancing. The sthala vrikshams are also three in number - Vilvam, Vadaval and Konrai. The stone inscriptions on the walls of the temples depict important historical information on the Chola Dynasty and about several kings of Vijayanagar. The rivers, Kaveri and Manikarnika, run near the holy shrine.

Worship

Worship to Lord Shiva's fiery form Aghoramurthy is considered to be of great importance especially on Sunday nights.

Budhan is the planetary ruler for knowledge, music, astrology, Maths, sculpting, medicine and language skills. Wednesdays are very auspicious to Budha and offering pooja on that day is believed to rectify any Budhan Dhosham in horoscope. Budha is attired in green and can be offered with green moong dhal, white kanthal flower and green cloth.

Thiruvenkadu Temple Festivals

The most important festival is the float festival which is celebrated on the last day of 12 day celebrations in the Tamil month of Maasi (February - March).

Temple Timings

The temple is opened from 6 AM to 12.00 PM and 4 PM to 9 PM

How to reach Swetharanyeswarar Temple at Thiruvenkadu

Swetharanyeswarar Temple is situated 23 kilometers away from Mayiladuthurai, on the Sirkali – Poompuhar linking road. The temple is 10 km from Sirkazhi and 59 km from Kumbakonam.

Shiyali Railway Station, Thanjavur is the nearest railway station, about 9 km from the temple. Thiruvenkadu is accessible by road from Vaitheeswaran Koil railway station and Semponnar Koil railway station as well.

Nearby Attractions

Naganathar Temple, known as the Kethu Navagraha Sthalam, is located at Keezhperumpallam, around 6 km from Thiruvenkadu. Thiruppallavaneeswaram Temple and Valampuranathar Temple at Melapperumpallam is also located close to Poompuhar. Pullirukkuvelur Vaitheeswaran Koil (Sevvai Sthalam) and Sirkazhi Bhramapureeswarar Temple are just a few minutes drive from the temple.

5-Brihaspathi – Planet Jupiter

Brihaspati also known as Brahmanaspati is the guru of Devas and is praised in many hymns of Rig Veda. Brihaspati is described of yellow or golden color and holding a stick, a lotus and his beads. Jupiter symbolizes knowledge, love and spirituality. The planet rules the thighs, flesh, kidney, liver, fat and arterial system. The day of Jupiter is Thursday and gemstone is Sapphire. Dhanu Rashi and Meena Rashi are ruled by Brihaspati or planet Jupiter. One of the famous Brihaspati Temples in India is the Alangudi Abathsahayeswarar Temple near Kumbakonam in Tamil Nadu.

Brihaspati, also known as Guru or Vyazham, is the name for the Navagraha planet Jupiter according to Hindu Astrology. Brihaspati is the Guru of Devas and is the epitome of goodness and religion. Also popular as Brahmanaspati and Devaguru, Brihaspati is considered to be the greatest beneficial among the nine Navagrahas. Concerned with education, teaching and the dispensation of knowledge, he is regarded as the god of wisdom and fluency. Guru is depicted in yellow or golden color, holding a stick, a lotus and beads. Thursdays are considered good for the worship of Brihaspati. Ill placement of Jupiter can cause diabetics, piles, tumors, liver malfunction, and blood cancer.

Main Mantra of Brihaspati or Guru

Om Rim Guru E Namah

Lord Guru in Hinduism

According to Shiva Purana, Brihaspati is the son of Rishi Angirasa and Surupa. The consort of Lord Guru has 3 wives – Tara, Shuba and Mamata. Brihaspati performed penance on the banks of Prabhas Tirtha to appease Lord Shiva. Shivdev pleased in his penance gave him the position of Devaguru. The mount of Lord Guru is Elephant (some pictures shows Brihaspati in a chariot drawn by eight horses).

Picture of Brihaspati or Lord Guru, Navagraha Planet Jupiter

Worship

In Hindu tradition, worshipping Brihaspati results in curing the diseases related to stomach. His beneficial aspects are reputation, wealth and children.

Brihaspati in Astrology

Brihaspati is Lord of three nakshatras – Punarvasu (Punartham or Punarpoosam), Vishakha or Visakam and Purva Bhadrapada or Poorattadhi.

Famous Brihaspati Temples

About 17 km from Kumbakonam on the way to Needamangalam, in Tiruvarur District of Tamilnadu is the Abathsahayeswarar Temple at Alangudi which is regarded as a Guru Sthalam. Here, Lord Dakshinamurthy (Lord Guru) is engraved on the wall and is not in the form of separate idol.

Associations of Brihaspati

Color – Yellow

Metal – Gold

Navagraha Gemstone – Yellow Topaz and Yellow Sapphire

Season – Winter (snow)

Direction – North-East

Element – Ether or space

Flower – Lily

Food Grain – Chick pea

6-Shukra - Planet Venus

Lord Shukra or Planet Venus is the teacher of the demons and the author of Sukraniti. Sukra is of whit complexion, middle aged and is generally shown with four hands riding upon a golden or silver chariot drawn by eight horses. He holds a stick, beads and a lotus and sometimes a bow and arrow. Shukra Dasha actually remains for twenty years in a person’s horoscope and this planet is believed to give more wealth, fortune and luxury living, if positioned well in one’s horoscope. Venus symbolizes love and passion. The day of Venus is Friday and gemstone is diamond. Vrishaba Rashi (Edavam) and Tula Rashi (Thulam) are ruled by Lord Shukra or planet Venus. Kanjanoor Agneeswarar Temple near Kumbakonam in Tamilnadu is one famous Lord Shukra Temples in India.

Agneeswarar Temple, Kanjanoor – Navagraha Sukra Sthalam, Tamil Nadu

Agneeswarar Temple at Kanjanoor or Agniswara Swami Temple at Kanjanur is one of the nine Navagraha Temples in Tamil Nadu and is associated with Lord Sukran (Planet Venus), the sixth of Navagraha planets. Also known as Sukran Navagraha Sthalam, Agniswarar temple is located around 18 km from Kumbakonam and 2 km to the east from Sooriyanayanar Kovil, on the Kallanai - Poompuhar road, in Tamilnadu.

Similar to most of the other Navagraha Temples in Tamilnadu, the presiding deities of Agniswara Swami Temple is Lord Shiva and Goddess Parvathi. Lord Shiva is worshiped here as Agneeswarar, as it is said that Lord Agni (Fire God) have worshipped Lord Shiva here. Goddess Parvati is worshipped here as Karpagambal.

It is said that Lord Brahma was blessed with a vision of Shiva's marriage with Parvathi here. The Braham Linga enshrined in the Agniswarar Temple is said to have worshipped by Lord Brahma. Another important feature is that the Oil Abishekam performed to the main Siva linga is fully absorbed by the idol. There is no separate sannidhi for Lord Sukra as Lord Shiva himself is believed to have incarnated as Venus here.

The Temple and its History

Located on the northern banks of river Cauveri, Kanjanoor Agneeswarar Temple or Kanjanur Agniswara Swami Temple is built with two prakarams. A five tiered Rajagopuram is seen at its entrance. Other deities worshipped here are Maanakkanjaarar, Nayanmaar and Kalikkaamar. Images that describe the legends relating to Haradatta Sivacharyar of Vaishnava origins, inscriptions from the Chola and Vijayanagar periods, and stone images of Natarajar and Sivakami are seen in this temple.

The Nataraja Sabha is referred to as the Mukti Mandapam and the Shiva Tandavam here is called as Mukti Tandavam. Legend says that Lord Shiva blessed Paraasara muni (Parasara Muni is the father of Vyasadeva and the author of Vishnu Puranam) with a vision of the cosmic dance - Mukti tandavam here.

This shrine is also referred to as Palaasavanam, Bhrammapuri, Agnistalam and Neelakudi.

One of the important features of the temple is that the Vilva leaf (Bilwa Leaf) seen here is 5 in number, which is quite unique.

Worship to Lord Sukran

Six worship services are offered daily. Fridays are considered auspicious to pray Lord Sukra. Sukran, the next most beneficial planet after Guru (Brihaspati), bestows his devotees with wealth and prosperity. If in a person's horoscope, Sukra is well placed, then the person enjoys better life and wealth. Lord Sukran is offered with white Lotus, white cloth, diamond, 'mochai' powder and athi to remove any obstacles in life and work caused by a misplaced Sukra (Sukira Dhosham) in a person’s horoscope.

Temple Festivals

A festival to honor Haradatta Sivacharyar is celebrated in the Tamil month of Thai every year. Besides, Mahasivaratri, Aadi Pooram, Navaratri, and Arudra Darisanam are also celebrated with much importance.

Temple Timings

Temple is opened from 6 AM to 12.00 PM and 4 PM to 9 PM.

How to reach Agneeswarar Temple, Kanjanoor

The temple is located about 20 km from Mayiladuthurai. Bus facilities are available from Kumbakonam and Mayiladuthurai. Aduthurai Railway Station is the nearest railway station.

Nearby Attractions

Suryanar Kovil, about 2 km from Kanjanoor, is the nearest Navagraha Temple dedicated to Lord Sun. Sri Sarabeswarar Temple at Thiruvhuvanam, Sri Mahalinga Swami Temple at Thiruvidaimaruthur, and Sri Kalyanasundara Swamy Temple at Thirumanancheri are other nearby temples of prime importance.

7-Shani - Planet Saturn

Lord Shani is regarded as a troublesome god and is capable of breaking fortunes by his influence and position in the planetary system. Lord Sani is generally shown with four hands riding upon a chariot or a buffalo or a vulture. Shani is seen holding a sword, arrows and two daggers. Saturn is often referred to as ‘dark planet’ and symbolizes longevity, misery and grief. The day of Saturn is Saturday and gemstone is Blue Sapphire. Kumbha rashi and Makara rashi in zodiac signs are ruled by Lord Shani or planet Saturn. Shani Shingnapur Temple in Maharashtra and Thirunallar Darbaranyeswarar Temple in Tamilnadu are two famous Lord Shani Temples in India.

Shani and Shani Dosha in Astrology

Lord Shani or Sani is one of the Navagrahas or the nine celestial planets in Hindu astrology. Shani Dev or Planet Saturn is the Lord of Saturday and is embodied in the planet Saturn. Saneeshwara is called so as it moves slowly and takes about 30 years to revolve around the sun.

Shani – The Son of Lord Surya

Shani is also known as Chayyaputra as he is the son of Lord Surya, the Sun God and his wife Chhaya. Yama, the God of death is his elder brother. A person’s life is rewarded or punished appropriately during his lifetime according to his present and past deeds. Shani is known as a great teacher and the impact of Shani is so much that when Shani opened his eyes for the first time while he was a baby the sun went into an eclipse. Shani punishes those who follow the path of evil hence he is considered as the trouble giver as well as the well wisher.

Appearance of Shani

Shani is dark in color, wearing black clothes, holding a sword, arrows and two daggers and mounted on a vulture. Vulture is Shani’s vahana. As protector of property, Shani is able to suppress the thieving tendencies of these birds.

Positive impact of Shani in Astrology

Lord Saneeshwara is more known for his blessings that his ill effects. A favorably placed Shani in the horoscope of a person stands for a strong career, healthy life and prosperity. Shani can also award one with leadership qualities along with fame and recognition among the masses. Lord Saneeshwara is known as Needhiman or judge as he always blesses those who are righteous and devoted.

Negative impact of Shani in Horoscope

Shani if unfavorably placed in a person’s horoscope is known as Shani Dosha and it denotes trouble in all ways. Shani is feared by those Hindus who believe in astrology as the effects of Shani being unfavorable can be very severe. Shani brings about the bad effects of one’s deed or karma and the diseases which Shani curses at physical level are poor blood supply, asthma, impotency, and tuberculosis (TB), and at mental level are narrow mind, low esteem among others and so on. Shani tests person’s patience and frustrations and delays.

Remedies for Shani Dosha.

Shani Dosha Parihara is the remedies of Shani Dosham in the horoscope of a person. Here are some successful Remedies for Shani Dosha for those who are passing through Shani Dasha period in their life. Shani Dasha is inevitable in every one’s life and the only way to reduce the ill effects of Lord Shani is to perform poojas and prayers as Shani dosha pariharas. The below mentioned remedies for Shani Dosha are for anyone who is going through the difficult period of 7.5 years of Shani Dosha. Below are some Shani Dosha (Sade Sati) remedies to appease Shani Dev or Planet Saturn. Read more about Lord Shani and impacts of Shani in Astrology here.

Fasting on Saturdays

Fasting is a form of Yagya. One can take a light fast on Saturday (the day of Lord Shani Deva) with only broth and sesame seeds.

Worship Lord Hanuman

Praying to Lord Hanuman will lead to freedom from an adverse Shani effects. Recite ‘Hanuman Chalisa’ on Tuesday, Thursday and Saturday with a ghee lamp in front of his idol. Get lyrics of Hanuman Chalisa here.

Shani Mantra

Chanting short Shani mantra for 108 times every day or at least every Saturday.

“Om Sham Shaneeswaraya Namaha”

Shani Temple Darshan

Visiting Navagraha temple and doing Shani pooja on Saturday is also one of the remedial measures.

Picture of Lord Shani and Remedies for Shani Dosha

Maha Mrityunjaya Mantra

If Shani dasha effect is very severe then to protect you from the fear of untimely accidents or diseases recite Mrityunjaya Mantra at least once before starting your day. Click here for Maha Mrityunjaya Mantra Lyrics.

Navagraha Mantra

Chanting of ‘Navagraha Stothram’ is also good to ward off adverse effects of grahas which are not in favorable position in the horoscope. You can find lyrics of Navagraha Stothram here.

Lord Ayyappa Temple Darsha

Visiting Lord Ayyappa Temples and performing Neeranjanam on Saturdays is also considered as one of the remedial measures of Shanidosha.

Donation (Daanam)

Donating black cloth, gingely oil, blanket, iron articles, black cow, buffalo, black gram to poor people or at the temple and also providing ‘Annadhanam’ (free food) on Saturday to orphanages or beggars.

Shiva Bhajan

Prayer to Lord Shiva whole heartedly can protect you from Shani dosha.

Other Remedies

Procuring an iron ring from the horse shoe of a black horse, wearing Blue Sapphire (Before wearing any gemstones make sure you consult your personal astrologer) in your middle finger, watering the peepal trees lighting lamps in sesame oil are also other remedial measures for Shani dosha.

Shani Shingnapur Temple in Maharashtra

Shani Shingnapur Temple, also spelled Shani Shinganapur Temple, is one of the famous Lord Shani Temples in India, situated in the village of Shingnapur or Sonai in Ahmednagar district of Maharashtra. Lord Shani (or Shaneshwara or Shanidev) is one of the nine Navagrahas in Hindu astrology. The idol of Lord Shani (planet Saturn) here is a Swayambu, which is a five and a half feet high black rock, installed on an open-air platform. At the side of the image is a Trishula (trident) and a Nandi (bull) image is on the south side. There are also small images of Lord Shiva and Lord Hanuman in the front.

Worship at Shingnapur Shani Temple

The devotees should take head bath and proceed in wet clothes to the platform of Lord Shani Bhagwan.

Saffron-colored attire is generally worn by the devotees. No priest exists here to perform the pooja. Devotees themselves perform the puja in the form of circumambulations, offering prayers and performing abhishekams with water from the holy well nearby and sesame oil. Male devotees can go up to the platform wearing a wet cloth. However, women are offered worship without mounting the platform.

Devotees offer oil (preferably sesame) in multiples of quarter, coconut, dried dates, dried coconut, betel nut, rice, turmeric, kumkum, gulal, neel, sugar, colotropis flowers preferably blue, black cloth, curds and milk for abhishekam.

Fairs and Festivals at Shani Shingnapur Temple

Shani Amavasya

Amavasya or the no moon day, which falls on a Saturday, is considered to be the most auspicious occasion to worship Lord Shanidev at Shani Shingnapur Temple. Numerous devotees from all around the country come here to receive the blessings of the Lord on this day. A huge fair and a palanquin procession of Shani are held on this day. Apart from Shani Amavasya, worshipping Lord Shani on all Saturdays is considered to be very favourable.

Shani Jayanthi

Shani Jayanti is considered as the day on which Lord Shani was born or appeared on earth. It is also known as Shanishchara Jayanti and observed on Amavasya (New moon day) in Vaishakh month. On this day, the idol appears blue in colour. ‘Panchamrut’ and ‘Gangajal’ are used for cleaning the idol of Lord Shaneshwara.

Importance of Shinganapur village

The uniqueness of Shingnapur is that no house in the village has doors, but only door frames. Even though, no theft is reported here and villagers never keep their valuables under lock and key. It is believed that god Shani punishes anyone attempting theft. Curtain is the only barrier they use to keep out stray animals.

Temple Timings

The Shani Temple at Shingnapur is open for worship from 5 am to 10 pm.

How to Reach Shani Shingnapur Temple in Maharashtra

Shingnapur is situated about 6 km from Ghodegaon, on Aurangabad - Ahmedanagar Road. Shani Shingnapur is about 84 km from Aurangabad, 65 km from Shirdi, and 35 km from Ahmednagar.

By Road

From Ghodegaon, devotees can use the motor-able road up to Shani Shingnapur temple. State Transport buses are available to Shingnapur from Ahmednagar and Aurangabad.

By Train

The nearest railway stations to reach Shani Shingnapur Temple are Ahmednagar, Rahuri, Shrirampur and Belapur.

By Air

Mumbai (330 km) and Pune (160 km) are the nearest airports.

Darbaranyeswarar Temple Tirunallar Shani Navagraha Sthalam

Sri Darbaranyeswarar Temple, also spelled Darbaraneswarar Temple, is one of the most famous Lord Shani Temples (Lord Saturn) in Tamil Nadu, India. Sree Dharbaranyeswara Swamy Temple is located at Tirunallar (Thirunallar) which is about 5 km west of Kaaraikal, on the Karaikal – Mayiladuthurai - Kumbakonam bus route, in Karaikal District, Tamilnadu.

Similar to other Navagraha Sthalams in Tamilnadu, Sri Darbaranyeswarar Temple also enshrines Lord Shiva as the main deity. Lord Shiv is known as Darbaranyeswarar here and Goddess Parvati Devi as Pranamambika or Bogamartha Poonmulaiammai.

The magnificent shrine dedicated to Saneeswarar (Lord Shani or Saneeswaran) near the inner tower known as `Kattai Gopuram'. He faces east with `Abhaya Varada Hastham' and is considered the 'Anugraha Murthi' (one who bestows good things). His idol is placed in between the presiding deities. Shani Bhagavan, one of the 9 Navagraha (nine planets), is reputed both as a giver and destroyer.

About Darbaranyeswarar Shani Temple

Located on the southern banks of river Cauveri, Thirunallar temple has a five-tiered Rajagopuram and faces east. Thyagarajar shrine is found at the southern entrance and in front of it is the emerald `Nakavidangar,' installed by Musukunda Chakravarthi. Its architectural features date back to the Chola period. Tirunallar is one of the 7 Saptavitanka stalams of Tyagaraja connected with the Mucukunda Chola legend. The place was originally called as Darbaranyam or the place in a forest of Kusa grass (Darbam).

Tirunallar Shani temple is associated to many myths. According to a legend, King Nala was badly affected with numerous problems due to the adverse effects of Saneeswaran. He took a holy dip at the temple tank Nala Theertham and got relieved of the evil effects.

Saneeswaran and his effects in Horoscope

When Lord Shani (Saturn) passes through the ‘Janma Rasi’ in one's birth chart, he is said to cause difficulties to a person and when he passes through the eighth house from one's Janma Rasi (Ashtamathu Sani) he casts more challenges. However, the adverse effects of Shani can be relieved through prayer and by performing puja to appease Lord Shani. Sani transits from one house to another every two-and-a-half years and this is known as ‘Sani Peyarchi’. Shani Peyarchi is one of the best known festival celebrated at Lord Darbaranyeswarar Temple and is visited by large number of people. Saneeswarar’s deity is taken in a procession around the town on this auspicious occassion.

Poojas and Offerings

Saneeswaran is attired in black colour and the grain associated with him is sesame. He can be offered with the flowers - vanni and blue kuvalai; and rice mixed with sesame powder.

Special poojas and abhishekams are performed on Saturdays as Saturday is considered special of Lord Saneeswara.

Temple Festivals

Apart from daily worship services which are performed five times daily, Darbaranyeswarar Shani Temple hosts a number of festivals throughout the year. On Tamil New Year's day (Tamil Puthandu), (marked by the transition of the Sun from Pisces to Aries according to the Indian astrological system) Tyagaraja is taken in a procession. An eighteen day festival is performed in the Tamil month of Vaikashi (when the sun resides in the sign of Taurus). Festivals related to Nataraja (the Lord of Dance) are held during the month of Aani (Gemini). Several special services are performed to the Emerald Lingam on the full moon night in the month of Purattasi (Leo). Besides, Navaratri, Kartikai Deepam and Panguni Uthiram are also celebrated here with much devotion.

How to reach Darbaranyeswarar Navagraha Temple

By Bus

Tirunallar is located near Karaikkal (5 km) and Nagappattinam, and is well connected by road to many other towns. Direct bus services are also available from Karaikal and even Chennai. Thirunallar to Bangalore (Karnataka) is around 298 km.

Thirunallar is 59 km from Kumbakonam, 35 km from Mayavaram (Mayiladuturai), 140 from Pondicherry, 100 from Thanjavur, 150 from Trichy. Tirunallar can easily be accessed from Mayiladuturai or from Nagapattinam.

By Train

Tirunallar Railway Station is on the Peralam - Karaikal line. Mayiladuthurai Railway Station is another major railway station near by to reach Thirunallar.

By Air

The nearest domestic airport is the Tiruchirappalli Airport, about 160 km from Tirunallar. The nearest international airport is at Chennai, around 300 km away.

Nearby Tourist Attractions in Tirunallar

Karaikal Beach, one of the natural beaches in the Tamil Nadu, is just a short drive from Tirunallar. The 12th century Sri Varadaraja Perumal Temple is 7 km from Karaikal.

8-Rahu

In Hindu mythology, Lord Rahu is described as the head of a demonic snake that swallows the sun and moon, causing eclipses. Rahu is a shadowy planet and do not have any special day dedicated to him. He is depicted in art as a dragon with no body riding on a chariot drawn by eight black horses. When Rahu is affected one faces several miseries and obstacles in the way of success. The gemstone of Rahu is Gomedh or Honey Colored Hessonite. Tirunageswaram Naganathaswamy Temple near Kumbakonam in Tamilnadu is one of the famous Lord Rahu temples in India.

Naganathaswamy Temple Thirunageswaram - Rahu Sthalam

Sri Naganathaswamy Temple or Rahu Sthalam is one of the 9 Navagraha Temples in Tamil Nadu and is associated to Lord Rahu (Raaghu Bhagvan). Sri Naganathaswamy Temple is located at Tirunageswaram, which is 7 km east of Kumbakonam on the Kumbakonam - Nannilam Road, in Thanjavur District, Tamilnadu. The main presiding deity of Thirunageswaram Rahu Temple is Lord Naganathaswamy (Lord Shiva) and his consort Giri Gujambika (Goddess Parvathi) who is enshrined with Goddess Lakshmi and Goddess Saraswati by Her side. Rahu Bhagavan is seen with his two consorts Nagavalli and Nagakanni. Sri Naganathaswamy Temple is one where Lord Shiva was worshipped by Rahu (Raghu) and got relived of a curse. A unique feature of Naganatha Swamy temple is that Lord Rahu is seen with human face. While in other places, Lord Raaghu is worshipped with a serpent face.

Temple Features

Occupying a vast area, the Thirunageswaram Rahu Temple has vast prakarams, towering gopurams, and several mandapams. There are four entry towers with fort like walls which surround the outermost prakaram.

The Vinayaga temple, Balibeedam, Nandeeswarar Mandabam and Thwaja Sthambam (Flag post) are seen on the eastern gateway. Lord Ragu’s idol is placed in the south-west corner. The southern side of the temple has a water head with four Mandaps, surrounded by a 100 pillar Mandap in a temple-car style. The mandap is decorated by artistic pillars in all directions. The Dwarapalaga Sudhai work (made of Chunam clay) on each side at the entrance is an attractive feature of the temple.

There are twelve sacred water heads in this place, namely, Suriya Pushkarani, Gowthama Theertham, Parasara Theertham, Indira Theertham, Prugu Theertham, Kannuva Theertham and Vasishta Theertham. Suriya Pushkarani is inside the temple compound and is very sacred. The theertham is built in Chola style and is in square shape with 'double-bat' roofing. Legend says that the mythological serpents Aadi Seshan, Dakshan and Kaarkotakan worshipped Shiva here.

Effects of Rahu Bhagavan

Rahu Bhagwan is said to be the cause for one's good position, status, business, faithfulness, winning over opposition, to travel overseas, and for mantra power. It is believed that by doing Milk abishekam here for Rahu during Rahu kalam (period of 1 and 1/2 hours occurring every day) the delay in getting married, childlessness, trouble some married life, ill-effects of Kalasarpa Dhosha (affliction), Kalasthra Dhosha and, Sarpa Dhosha are all cured.

Special Feature

An important aspect of Rahu Temple at Thirunageswaram is that during milk abhishekam, the milk when poured over the idol, turns Blue which is clearly visible. Large numbers of devotees throng here for performing this. On every occasion of Rahu switching over to next Raasi (Rasi) which happens once in one and half years in anti-clockwise, special Abishekam with Homam is performed at Sri Arulmigu Naganathaswamy Temple. Lord Rahu is taken in procession in Sesha Vahanam.

Temple Festivals

Other major festivals celebrated here are Brahmotsavam (November or December), Thiruvathirai (December – January), Kanda Shashti (October or November), Sivaratri (February - March), Navaratri and Sekkizhar Vaikasi Pooja (June).

Temple Timings and Daily Poojas

Thirunageswaram Raghu Temple opens daily from 06:00 AM to 9:00 AM, 01:00 PM to 05:00 PM, and 07:00 PM to 09:00 PM. The temple conducts six pujas daily Ushakkala Pooja (6 am), Kalasandhi Pooja (9 am), Uchikkala Pooja (1 pm), Sayaratchai Pooja (5 pm), Irandam Kala Pooja (7 pm) and Arthajama Pooja (9 pm).

How to reach Sri Naganathaswamy Temple, Thirunageswaram

Thirunageswaram Rahu Temple is on the Kumbakonam - Karaikal bus route and is just 7 km from Kumbakonam.

Railway Station

Thirunageswaram Railway Station or Tirunageswaram Railway Station, on the Mayiladuthurai - Kumbakonam rail route is the nearest railhead. Tambaram - Kumbakonam Fast Passenger and Kumbakonam - Mayiladuthurai Passenger passes through Tirunagesvaram Railway Station.

Kumbakonam Railway Station, operated by Southern Railways, is the nearest major railway station to Thirunageswaram. Tirupati - Tiruchirapalli Express, Chennai – Rameshwaram Express (Sethu Express) are some of the long distance main trains passing through this Kumbakonam Railway Station.

Tiruvidaimarudur Railway Station or Tiruvidalmarudr Railway Station, on the Mayiladuthurai - Kumbakonam rail route, is another nearest railhead around 5 km from Thirunageswaram.

Tiruchirapalli Airport is the nearest domestic airport.

Route Map to Thirunageswaram Navagraha Temple, Kumbakonam

Nearby Attraction

Uppiliappan Kovil, a shrine dedicated to Lord Vishnu, is about 2 km from Tirunageswaram. Sri Thirupureeswarar Temple is another ancient shrine situated at Pateeswaram, 5 km south east of Kumbakonam.

9-Kethu

In Sanskrit, Kethu (Dhuma Ketu) means comet. It is also a shadowy planet and is depicted as the tail of a demon snake. In the images he is usually shown with a poke marked body, riding upon a vulture and holding a mace. Lord Kethu is the representation of karmic collections both good and bad, spirituality and supernatural influences. The gemstone of Ketu is Cat’s Eye. Kethu Naganathaswamy Temple in Nagapattinam District of Tamilnadu is a famous Lord Kethu temple in India.

Kethu Navagraha Temple at Keezhperumpallam Tamil Nadu

The Kethu Naganathaswamy Temple or Kethu Navagraha Temple is one of the 9 Navagraha Temples in Tamil Nadu, located at Keezhperumpallam (Kizhaperumpallam), near Tarangampadi in Nagapattinam District. This renowned Kethu Sthalam is one of the most important Kethu Temples in Tamilnadu as well as in India. The temple presiding deities are Lord Naganathaswamy and his consort Soundaryanaki. It is said that Kethu prayed to Lord Shiva to get rid of his sins. It is rare to find Ketu Bhagvan enshrined with head of a snake and body of an asura, which you can see here. In this Kethu temple, Lord Kethu faces west in the north praharam. Lord Ketu appears with the body in divine form, his head as a five-headed snake and the folded hands worshipping Lord Shiva. Kethu Naganathaswamy Temple is located 6 km from Thiruvengadu (Thiruvenkadu), which is famous for the Swetharanyeswarar Temple dedicated to Lord Budha.

Temple History

Keezhperumpallam is also called Vanagiri. The planets Kethu and Rahu, known as ‘Chaaya Grahangal’, are associated with the legend of the churning of the milky ocean. When the Devas and Asuras churned the ocean of milk with the Manthira Mountain as the churning stick and snake Vasuki as the rope, the amirtham emerged. This was consumed by an asura, who disguised himself as a Deva. Knowing this, Lord Narayana hit the asura on the head with the spoon in his hand. The head was cut off and fell on the ground. As the asura had consumed amirtham, his head and body continued to live. The head portion of the asura attached itself to a snake body and became Rahu Bhagavan. The body portion that was thrown away fell in Pothigai mountain region which was found and preserved by a Brahmin. The head of a snake got attached to the asura body to become Kethu.

Worship to Kethu

Kethu Bhagavan is adorned in multicolor and it is believed that offering pooja to the Lord Kethu at Keezhperumpallam with red Lilly, kollu (horse gram), and cloth will get relieved from illness, poverty and other doshams.

Daily Poojas Services

Besides the worship services that are offered six times daily, Abhishekam is performed by 08.30 AM. Pradhoshams are held great reverence here. The specialty of Kethu Temple at Keezhperumpallam is that the temple remains open even during Rahu kalam and Emakanda Kalam.

Temple Timings

Kethu Naganathaswamy Temple opens daily from 6 AM to 12.00 PM and 4 PM to 7 PM.

How to reach Kethu Navagraha Shrine at Keezhperumpallam

The Kethu Temple at Keezhperumpallam is located around 63 km from Kumbakonam. It can also be reached via the Sirkali (Sirkazhi) - Poompuhar Road.

Shiyali Railway Station, Thanjavur is the nearest railway station, about 15 km from the temple.